Wudu
1,280 questions
What should I do about the recurring discharge of madhy during phone conversations with my fiancée, and how do I deal with prayer in this situation? Does the discharge of madhy necessitate ghusl, or is it sufficient to wash only the place of its exit?
Does applying permanent kohl invalidate ablution, knowing that it is called permanent makeup, and the intention is for the woman to appear in her best form for her fiancé?
What is the ruling on the prayer of one who feels drops of urine exiting after using the restroom, and is it obligatory to perform ablution for every prayer in this case? What is the ruling on one who does not feel these drops? And is it obligatory to wash the penis with every ablution?
Is it permissible for someone whose foot is in a cast to perform ablution by wiping over their toes without wiping over the cast itself?
What is the ruling on a man kissing his wife's mother, or a woman kissing her husband's father, and does that nullify ablution and fasting?
Does ḥarqūs prevent water from reaching the skin?
What is the remedy for obsessive doubts (waswas) concerning ablution (wudu') when there is a recurring feeling of passing gas that reaches the degree of certainty, and how can one distinguish between obsessive doubt and certainty in this situation, along with the fear of the prayer not being valid if ablution is not repeated?
Is it permissible to perform ablution (wudu) and ritual purification (ghusl) while having a dental bridge (fixed prosthesis), knowing that its placement was necessary due to an ongoing health issue?
What is the ruling on continuous doubt about the emission of prostatic fluid (madhy) after urinating or seeing girls, and what is the ruling on prolonging ablution (wudu') for fear of its invalidation? And is the fast of one from whom madhy was emitted, and who did not perform ghusl, void?
Is the ablution considered incomplete if the feet are washed more than three times, for fear that the water may not cover them adequately with only three washes?
Can one who suffers from obsessive-compulsive disorder (OCD) regarding purity and prayer, and has recurring doubts about the validity of his ablution (wudu), ritual bath (ghusl), or the pillars of his prayer, proceed with his acts of worship without repeating them, and will these acts of worship be accepted from him despite the persistence of doubt?
Is amniotic fluid impure (najis) or pure (tahir)?
If natural discharges necessitate ablution for every prayer, then what is the difference between them and the blood of Istihada, which we have considered a sickness and given the same ruling? And does this cause hardship for women?
Is one who performs ablution before sleep while in a state of ritual impurity (junub) considered to have slept in a state of purity? And do they receive the same merits of sleeping in a state of purity as one who is pure but not ritually impure? And what should one do if they are unable to use water; should they perform tayammum with the intention of ablution or ghusl, whether for minor or major ritual impurity?
Do oaths, vows, or conditional divorces related to the repetition or prolongation of ablution (wudu') take effect, what is the ruling on one who does that to overcome obsessive whispers (waswās), and what is required of him?
What is the ruling on the fluid that exits the male organ when conversing with one's fiancée, and what is its effect on ablution (wudu'), in accordance with the Sharia (Islamic law)?
Does a strange child under 12 years old seeing a woman who has performed ablution, with her hair uncovered or dressed in a non-Islamic way, invalidate her ablution?
What is the ruling on one who suffers from severe obsessive-compulsive disorder (OCD) regarding Wudu (ablution) and Salah (prayer), especially concerning the intention, finding extreme difficulty in determining the intention for prayer and its time, in addition to doubting the emission of Mathy (pre-seminal fluid)? Is it permissible for him to perform Wudu and Salah without washing the private parts in case of doubt, and how are the testicles to be washed?
Does touching the vulva from the outside or around it, or feeling internal secretions without their exiting, nullify ablution or necessitate ghusl?
Is it permissible to perform ablution (wudu) and prayer without entering the restroom, and merely suffice with placing tissues after urinating for someone who suffers from intermittent leakage of urine drops, prostatic fluid (wadi), or pre-ejaculatory fluid (madhi)?
Is a Shafi'i's prayer invalid if he does not renew his ablution after shaking a woman's hand, while a Hanafi's prayer is valid in the same situation?
Does smoking nullify ablution, and what is the evidence for that?
Is it obligatory to restart the ablution from the beginning if a wind (flatulence) is released during the ablution, such as when washing the face?
Does the water remain pure, and is it permissible to perform ablution (wudu') with it and to cleanse oneself with it from ritual impurity (janabah) if a mouse falls and dies inside the water tank?