Memorization
396 questions
What are the virtues of the one who memorizes the Book of Allah?
Is getting to know young people via chat, for the mere purpose of acquaintance without bad talk, considered forbidden?
Should what was forgotten from the Holy Quran be memorized again after having memorized it?
What is the ruling on a female administrator in a Quran memorization school dealing with the Sheikh supervising the school in work-related matters, given that there is no khalwa (private seclusion) or speech outside the scope of work?
Is it advisable to enroll in the “Hufaz al-Wahyyayn Association” course for memorizing the Holy Quran in 15 days, and to what extent are its claims true, and does it have any side effects on the mind?
Is one who memorizes the Qur’an then forgets it sinful? And is it obligatory not to memorize it for fear of forgetting it and thus being held accountable?
Was the separation from the first Quranic school due to injustice and racism a mistake, and are the current obstacles in memorizing the Quran proof of a wrong path or a trial, and what is the ruling on memorizing and teaching the Quran for the sake of competitions, prizes, and fame, and is ruqyah from the evil eye obligatory when symptoms appear upon drinking ruqyah water?
Have I erred in saying that creed is more important than memorizing the Quran, and that memorizing it is of no benefit without a sound creed? Am I sinful for not having memorized the entire Quran, or is it sufficient for me to read it and memorize what I use in prayer, with the possibility of memorizing it later without sin? And what is the ruling on my saying to my neighbor, "Have you not taught them the Quran to memorize?" intending to denounce?
Is it permissible to create a religious page on Facebook to publish dhikr (remembrances of God), admonitions, and interpretations of verses from tafsir (exegesis) websites, purely for the sake of Allah the Almighty? And what can a student in his early twenties do with his free time during the holidays, after performing prayers and dedicating time to memorizing the Quran, if he perceives everything he finds to be haram (forbidden)?
Is the meaning of "whoever recites the Quran and acts upon it" in the Hadith "his parents will be adorned with a crown on the Day of Resurrection" referring to memorizing it by heart, or reciting it from the Mushaf, and does "حافظ له" (hafidh lahu) in the Hadith "The likeness of the one who recites the Quran and he is hafidh lahu (a preserver of it) is with the noble and righteous scribes (angels)" mean memorizing it by heart?
Is it a condition for memorizing the Qur’an to recite it by heart with diacritics?
Is memorizing the Holy Qur'an obligatory upon every Muslim?
What is the reason for nausea and aversion to the Qur'an and nosebleeds when holding the Mus'haf, and must the fasts be re-observed for the days on which blood flowed and the validity of the fast was doubted?
How can one memorize the Holy Quran?
Did Allah challenge the disbelievers with the previous heavenly books—such as the Psalms, the Gospel, and the Torah—to produce something like them? And do these books contain an inimitability that prevents the production of anything similar, like the Qur’an? If so, how do we reconcile this with what is mentioned in the Qur’an regarding their distortion?
Is memorizing the Quran and acting upon it considered Tazkiyah (purification) or Tahliyah (beautification)?
Does reading the Quran from the Mushaf while reciting from memory to the teacher count as cheating, and what should be done about it?
What is the ruling on participating in Holy Quran memorization competitions and their regulations, and is it permissible to memorize and teach the Quran or lead people in Tarawih prayers for money?
What is my reward for memorizing the Quran?
Is a person held accountable for forgetting what he memorized from the Qur’an, given his preoccupation with serving his elderly parents?
What benefits does the preserver of the Qur'an gain in this world and the hereafter, and what about his relatives, descendants, and the generations before and after him?
What is the ruling on stopping memorizing the Noble Qur’an at the mosque near our home because of the sheikh who makes mistakes in memorizing the Noble Qur’an, does not correct the students, and jokes with the verses of the Qur’an?
Is it permissible to look at the Mushaf while reciting to the Shaykhah, without her knowledge, when one forgets a verse?
Who is Sheikh Abdul Hamid Kishk?