Public Conduct
135 questions
Is failing to alert a worshiper who prostrates incorrectly a sin that necessitates bearing the burden of his prayer, and does verifying his prostration during prayer invalidate it?
Is it obligatory to correct information mentioned in a lecture about jihad, which stated that the Messenger of Allah, may Allah’s prayers and peace be upon him, saying: "They are from them," applies to striking enemies with a trebuchet, whereas the correct context of the hadith is when children and women are accidentally hit during a night raid? And is the failure to correct this considered lying about the Messenger of Allah, may Allah’s prayers and peace be upon him, or concealing knowledge, or a sin?
What is the ruling on some laboratory employees at the Ministry of Health evading payment of analysis fees for their relatives and acquaintances, and what is the ruling on receiving and taking samples from them without payment of fees? Is it sufficient to inform the employer of this without preventing this theft?
Is it obligatory to inform colleagues about a mattress becoming impure due to involuntary urination on it, given the fear that their prayers might not be accepted, and how can they be informed of the situation without embarrassment?
What is the ruling on one who sees his Muslim brother committing an open sin and does not condemn him for it? And is there expiation for that?
How do we respond to those who caution against enjoining good and forbidding evil, citing Shuʿayb's saying, "And I do not wish to be at odds with you," and Allah’s saying, "O you who have believed, upon you is [responsibility for] yourselves"?
Was the sharp argumentative defense of Islam and the imams correct, even though the other party persisted in discrediting Al-Bukhari and attempting to undermine Islam and faith?
Is comparing Sharia to man-made law a denigration of Sharia?
How do we respond with a strong and convincing argument to someone who, when enjoined to do good or forbidden from evil, invokes Allah's saying: "O you who have believed, upon you is [the responsibility for] yourselves"?
What is the way to deal with someone who rejects enjoining good and forbidding evil on the pretext of personal freedom and that accountability falls only upon the transgressor?
How can one deal with a mosque imam who makes mistakes in reciting the Quran during prayer, knowing that he does not accept guidance and the muezzin of the mosque refuses to intervene?
Is one sinful if he sees an evil and does not denounce it due to his inability to do so, because of a psychological complex or fear? And what do you advise someone who suffers from this?
Is it the original principle for individuals to denounce evil with their hands, and why was this principle abandoned, and is denouncing evil more preferable than conveying the message?
Is it obligatory to leave a place that contains a stolen item which cannot be returned to its owner and is not being used by the thief, knowing that leaving the place is difficult due to the abundance of evils within it?
What is the ruling on informing one شيخ of the abomination of sodomy committed by another شيخ, as well as informing him of the abomination of fornication committed by a student, knowing that there are witnesses to both cases, and taking into consideration that informing him may lead to an angry reaction from the شيخ, which could cause harm to the informant and his companions, especially since the شيخ has a Facebook page where naked pictures of one of his daughters are published?
Will I be absolved of responsibility if I repel backbiting someone by saying, "I believe this person is righteous," and must I then clarify the ruling on backbiting to the one who was backbiting?
What should a girl do if she has been falsely and slanderously accused of adultery, and possesses no proof of her innocence other than God's testimony?
What is incumbent upon someone who speaks loudly in the mosque during prayer and disturbs the worshippers, and how can he be politely restrained after being advised kindly and failing to respond?
Should one offer advice regarding weak hadiths and the prolonged call to prayer (adhan) and sending blessings upon the Prophet in Friday sermons, or is the matter not an individual responsibility? And did Jacob weep over Joseph (peace be upon them both) or did he endure and seek reward from God?
Is there a sin upon one who did not alert a worshipper who, out of forgetfulness, added an extra prostration during the final tashahhud?
Is looking at people's clothes and scrutinizing them in order to offer advice a form of waswasah, knowing that I previously suffered from waswasah?
Does it please Allah to stop inviting a brother who shows resentment toward advice and claims disbelief or hypocrisy when directed to prayer in the mosque?
Is it permissible to report a factory that intends to cheat after it canceled the agency agreement and caused injustice and harm? And is it permissible to supplicate against the oppressor?
Is it permissible to sue the hotel to claim financial compensation after the death of a younger brother due to the hotel's negligence, which led to his fall into the hotel's septic tank?