Day of Arafah
183 questions
Is it permissible to fast for many days to expiate sins, given the existence of Hadiths that prohibit fasting for more than three days a month or recommend the fast of David?
What should I do if the Mondays and Thursdays that I vowed to fast – in exchange for the fulfillment of my قسم (oath/pledge) – fall during the month of Ramadan, or on the day of Arafah, or on Eid? And is it necessary to feed ten poor people twice, or only once, as expiation for my oath?
Is fasting the Day of 'Arafah, when intended as making up for a day of Ramadan, sufficient?
Is bathing on the Day of Arafah a Sunnah?
Why was Satan not chained in the Battle of Badr, even though it occurred in Ramadan and Satan was present in it?
What is the ruling on one who confines their fasting to the month of Ramadan, without observing other fasts on other occasions, and is charity permissible in this case?
Is the speaker's statement: "Do as I do; I accumulate my sins until 'Arafah, and my sins will be forgiven" correct, and is the response to him: "And what makes you so sure you will live until the Day of 'Arafah?" correct?
What is the ruling on fasting the Day of Arafah?
Is it recommended for a pilgrim in Hajj to fast on the Day of Arafah if he does not reach Arafat until night?
Is it reprehensible to perform 'Umrah on the day of the standing at 'Arafat?
What is the ruling on gathering to supplicate on the Day of Arafah, whether in Arafat or elsewhere, where one person supplicates and the pilgrims repeat after him without saying "Ameen"? And is this action considered an innovation (bid'ah)?
Is the Hajj of one who descended from Arafat, performed Tawaf Al-Ifadah, and then exited the state of Ihram, then went to Muzdalifah to stone the Jamarat, valid?
Is it better for one who arrives in Makkah after the afternoon of Arafah to go there to perform Tawaf and Sa'i then head out to Arafah, or to proceed directly to Arafah?
What is the ruling on a pilgrim fasting the first eight days of Dhu al-Hijjah, knowing that fasting the Day of Arafah is disliked?
What is the ruling on one person making supplication on the Day of Arafah, while the rest say "Ameen" to his supplication because they are not skilled in making supplication?