Day of Arafah
188 questions
Is there anything due from one who performed Hajj Ifrad, went directly to Arafah, then spent the night in Muzdalifah, and on the day of Eid went to Makkah and performed the Sa'i of Hajj without the Tawaf Al-Ifadah, intending to combine it with the Farewell Tawaf due to his parents' infirmity, then shaved and exited ihram, then stoned Jamrat Al-Aqabah on the day of Eid?
When performing Hajj by proxy, will the reward for remembrance (dhikr) and supplication (du'a) during tawaf, sa'i, and on the day of Arafah be for the person on whose behalf Hajj is performed or for the one performing it? Is it permissible for the one performing Hajj by proxy to supplicate for himself and his family? What are the actions performed by the one performing Hajj by proxy for which he receives a reward? And does he receive any reward other than the money he took?
Is there anything due from a Mutamatti' who entered into the state of Ihram for Hajj on the Day of Tarwiyah from 'Arafah?
Is the Hajj of one who lost consciousness before Arafah valid if he was then carried to Arafah on the Day of Arafah while still unconscious, without his knowledge?
Is it permissible to fast for many days to expiate sins, given the existence of Hadiths that prohibit fasting for more than three days a month or recommend the fast of David?
What should the general public do if the state's sighting of the Dhu al-Hijjah crescent differs from Saudi Arabia's sighting, given that the state has prohibited the Eid prayer on the Friday that coincided with Saudi Arabia's sighting?
What should I do if the Mondays and Thursdays that I vowed to fast – in exchange for the fulfillment of my قسم (oath/pledge) – fall during the month of Ramadan, or on the day of Arafah, or on Eid? And is it necessary to feed ten poor people twice, or only once, as expiation for my oath?
Is fasting the Day of 'Arafah, when intended as making up for a day of Ramadan, sufficient?
Is bathing on the Day of Arafah a Sunnah?
Why was Satan not chained in the Battle of Badr, even though it occurred in Ramadan and Satan was present in it?
What is the ruling on one who confines their fasting to the month of Ramadan, without observing other fasts on other occasions, and is charity permissible in this case?
Is the speaker's statement: "Do as I do; I accumulate my sins until 'Arafah, and my sins will be forgiven" correct, and is the response to him: "And what makes you so sure you will live until the Day of 'Arafah?" correct?
What is the ruling on fasting the Day of Arafah?
Is it recommended for a pilgrim in Hajj to fast on the Day of Arafah if he does not reach Arafat until night?
Is it reprehensible to perform 'Umrah on the day of the standing at 'Arafat?
What is the ruling on gathering to supplicate on the Day of Arafah, whether in Arafat or elsewhere, where one person supplicates and the pilgrims repeat after him without saying "Ameen"? And is this action considered an innovation (bid'ah)?
Is the Hajj of one who descended from Arafat, performed Tawaf Al-Ifadah, and then exited the state of Ihram, then went to Muzdalifah to stone the Jamarat, valid?
Is it better for one who arrives in Makkah after the afternoon of Arafah to go there to perform Tawaf and Sa'i then head out to Arafah, or to proceed directly to Arafah?
What is the ruling on a pilgrim fasting the first eight days of Dhu al-Hijjah, knowing that fasting the Day of Arafah is disliked?
What is the ruling on one person making supplication on the Day of Arafah, while the rest say "Ameen" to his supplication because they are not skilled in making supplication?