Day of Arafah
183 questions
What is the ruling on someone who fasted the Day of Arafah to expiate an oath, then broke their fast during the days of Eid and Tashreeq, and then forgot and broke their fast again after that? Should they complete the fast or restart it from the beginning?
Which is better: to fast one day and break the fast the next, or to fast on Saturdays, Mondays, Wednesdays, and Thursdays? Is it permissible to fast during the month of Sha'ban by fasting four days a week if it is better to fast one day and break the fast the next?
Is there a greater reward for Zakat al-Mal paid on virtuous days such as Arafah or the last days of Ramadan?
If the answering of supplications is guaranteed (according to the conditions of the Hadith), then why are there times when supplication is recommended, or Hadiths such as "the supplication of the wronged has no veil between it and Allah"?
Is it permissible for a teacher residing in Makkah to leave it and then return with the intention of performing Hajj, without entering into a state of ihram from the miqat, and suffice with entering into ihram on the Day of Arafah?
1-What is fasting, and what are its types? May Allah reward you with goodness.
What is the best supplication during Hajj and where should it be recited? And which is better: Hajj Al-Qiran, Al-Ifrad, or Al-Tamattu', and how is each performed in detail?
What is the ruling on going to Hajj on the Day of Arafah and taking a plane at ten in the morning, without performing the rituals that precede the Day of Arafah? And is the Hajj invalidated if the plane arrives at Mount Arafah after Maghrib? And when must I be in Arafah for the Hajj to be valid?
What are the mistakes made by some pilgrims on the Day of Arafat?
What is the ruling on visiting the mountain that some pilgrims are accustomed to visiting before or after Hajj, and what is the ruling on praying there?
What are the supplications (du'as) or Qur'anic surahs that can help a wife mend her troubled marital relationship and return her life to normalcy?
Is the non-responsiveness to supplication due to not invoking blessings upon the Prophet (peace be upon him) a general ruling that includes supplication during prostration?
What is a convincing response to someone who says that fasting on the Day of Arafah is not required every year, given that it expiates the sins of two years?
Is there anything incumbent upon us for departing from Mina before the dawn of the Day of Arafah and heading directly to Arafah, in order to avoid congestion?
Is it permissible for a pilgrim (hajj) to perform supererogatory prayers (nawafil) after Dhuhr and Asr in Arafat, and before Maghrib?
Should I fast the day of Arafah on the 8th in Pakistan, which corresponds to the 9th in the Kingdom, or should I fast according to Pakistan's date?
Does the warmth of a deceased person's back two hours after death indicate a bad end, knowing that he had started praying months before his death, was beloved among people, and fasted on the Day of Arafah?
How is the Day of Arafah fasted, given the time difference between countries and the time of the pilgrims' standing at Arafah?
Is it necessary to make up for a fast broken during a supererogatory fast, such as the fast of Arafah Day, due to intentionally exaggerating the sniffing of water until it entered one's throat?
Will the fast of a wine-drinker be accepted on the days of Tasu'a and Ashura, and will his sins for the past year and the coming year be forgiven?
Is there anything due from one who performed Hajj Ifrad, went directly to Arafah, then spent the night in Muzdalifah, and on the day of Eid went to Makkah and performed the Sa'i of Hajj without the Tawaf Al-Ifadah, intending to combine it with the Farewell Tawaf due to his parents' infirmity, then shaved and exited ihram, then stoned Jamrat Al-Aqabah on the day of Eid?
When performing Hajj by proxy, will the reward for remembrance (dhikr) and supplication (du'a) during tawaf, sa'i, and on the day of Arafah be for the person on whose behalf Hajj is performed or for the one performing it? Is it permissible for the one performing Hajj by proxy to supplicate for himself and his family? What are the actions performed by the one performing Hajj by proxy for which he receives a reward? And does he receive any reward other than the money he took?
Is there anything due from a Mutamatti' who entered into the state of Ihram for Hajj on the Day of Tarwiyah from 'Arafah?
Is the Hajj of one who lost consciousness before Arafah valid if he was then carried to Arafah on the Day of Arafah while still unconscious, without his knowledge?