Visiting the Prophets Mosque
Is the circulated story true about the Prophet's (PBUH) prayer in the Al-Kou' Mosque located in Taif, and the stopping of the rock that the polytheists wanted to throw at him during his prayer after his Tashahhud? And is visiting this mosque and praying in it considered an innovation (Bid'ah)?
What is the wisdom behind concealing the graves of all prophets, except for the grave of the Messenger, may Allah bless him and grant him peace?
Is it permissible to pray in a mosque that contains a shrine, whether it is at the front or to the side of it?
Which places is it permissible to visit in Medina?
What is the religious ruling on praying in mosques that contain graves of saints or imams, and is the justification for its permissibility, based on the presence of the Maqam of our master Abraham within the Holy Sanctuary and the graves of the Prophet, Abu Bakr, and Omar in his mosque, correct?
What is the wisdom behind the Quran's repeated mention of the prophethood of Isaac and Jacob, while the mention of Ishmael's prophethood is brief, despite the fact that repeated mention of Ishmael could affirm the prophethood of his lineage and thus the prophethood of Prophet Muhammad, and refute the lies of the Jews?
Did the Prophet (peace be upon him) lead the prophets in prayer in Al-Aqsa Mosque as spirits only, or with their spirits and bodies, during the journey of Al-Isra'?
Is going to Al-Aqsa Mosque one of the pillars of Hajj?
How can we be certain that the religion of Islam is addressed to all humanity from the time of the Prophet's mission until the Day of Judgment, considering that most of the Quranic verses and Prophetic hadiths were addressed to the people among whom the Prophet was sent?
What is the ruling on a wife's mother visiting her daughter in her home for three months or more, and the husband being bothered by the length of the stay?
What is the ruling on traveling to visit the grave of the Prophet (peace be upon him) and other graves of saints and righteous people?
How do we respond to those who say that Muslims converted churches into mosques, as happened with Hagia Sophia, especially regarding the Church's exploitation of a legal loophole to purchase the Mosque of Cordoba?
What is the ruling on people coming from neighboring countries to inaugurate a new mosque? And does the hadith: "Journeys are not to be made to any mosque but three..." indicate its prohibition? And what is the evidence for its permissibility? And does the hadith of the Prophet's supplication (peace and blessings be upon him) to pray in a corner of the house indicate its permissibility? And does the concept of the story of Masjid al-Dirar indicate its permissibility?
Which is better, Mecca or Medina?
How can one reconcile the two noble verses: "Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad], those who believed in Allah and the Last Day and did righteousness - their reward is with their Lord, and no fear will there be concerning them, nor will they grieve" and "And whoever desires other than Islam as religion - never will it be accepted from him"?
Is it permissible to travel from outside Palestine to pray in Al-Aqsa Mosque?
Is it permissible to pray in Al-Aqsa Mosque when visiting it via tourist companies, or is that considered normalization?
What does the pilgrim (Hajj) and the 'Umrah performer intend when visiting the Prophet's Mosque, and are there specific etiquettes for visiting the Prophet's Mosque?
Is it permissible to name one of the mosques "Ahl al-Hadith" (People of Hadith)?
Is it permissible to use funds collected for building a mosque in Japan to purchase land designated as a cemetery for Muslims, given the impossibility of completing the mosque project and the urgent need for Muslim burial grounds there?
Is it true that one should not speak with others during Iʿtikāf?
Is visiting the tomb of the Prophet (PBUH), Al-Baqi', Uhud, and Quba' obligatory for pilgrims, both men and women, or for men only?
Was the Prophet Muhammad (peace be upon him) the best of all prophets and messengers, or in some aspects but not others?
Is it permissible to drink and bathe from a spring in the village of Sheikh Saad with the intention of seeking healing from illnesses? Is it the water mentioned in Surat (Sad)? And is the grave located there that of Prophet Ayyub (peace be upon him)?