Menstruation
801 questions
Is the intercourse that occurred after the cessation of bleeding and performing ghusl valid, or is the blood that appeared after intercourse considered menstruation?
Why is the married adulteress forgiven and able to conceal herself, while the husband's honor and his son's lineage are ruined, and the husband is left to drink from the sea?
Is becoming angry, raising one's voice, and punishing siblings who do not maintain Fajr prayer considered a sin or an injustice?
What is the ruling on prayer if a girl who has reached the age of fifteen and only experienced menstruation at the onset of puberty experiences intermittent drops of blood with urine after her menstruation has ceased?
What is the ruling regarding a wife or daughter who does not adhere to wearing the abaya and niqab? And is her non-adherence considered disobedience to her parents if the mother encourages her to do so? And is wearing the abaya and niqab obligatory, permissible, or preferable? And will the father or husband be held accountable for his wife's or daughter's non-adherence to the niqab and abaya? And what should the husband do if his wife, who does not wear the niqab and abaya, disobeys him?
If a woman becomes pure from her menstrual period before the Maghrib prayer, does she pray only Asr, or does she combine Dhuhr with it?
Is the blood that comes down ten days after the end of the menstrual period, and is accompanied by menstrual pains, though in a smaller quantity than usual, considered menstrual blood or istihadah (non-menstrual vaginal bleeding)?
Do slight specks of blood that remain inside the vagina without exiting prevent the performance of prayer after the menstrual period ends?
Is a woman, whose menstruation has ceased and who is over fifty-four years old, obligated to pray if she experiences continuous bleeding?
How can a woman deal with her menstrual period, which ranges between 8 and 9 days, especially if she is now experiencing istiḥāḍah (non-menstrual vaginal bleeding)?
Was the small amount of blood that came out of the 10-year-old girl, before she reached puberty, menstruation, or was it caused by damage to the hymen due to the strong force of water during ablution (istinja’)?
Is it permissible to take medication to change the date of menstruation so that it coincides with the exam period in Ramadan, due to the difficulty of studying, fasting, and fatigue when going out?
Are the continuous yellow discharges throughout the month and connected to menstruation considered part of the menses, thereby making the woman in a state of istihadah (non-menstrual bleeding)?
Is it necessary to repeat the 'Isha prayer after purification if the blood flowed as a very thin, fine streak and then stopped, and the explicit blood flow did not occur until the following day?
When is ghusl obligatory if the menses stopped after six days, and light brown drops appeared for two days, then the white discharge (al-Qassah al-Bayda) appeared on the eighth day? And is the blood that appears a few days after the white discharge considered menstruation or not?
Is purification and the rulings of istihadah obligatory for one whose menstruation ceased for two and a half months, then returned a week before Ramadan in the form of light discharge, then red blood flowed for 8 days?
Must a woman shave her pubic hair after every menstruation?
Is the light blood that appears on the last day of menstruation, resembling powder, and easily removed from underwear, considered part of menstrual blood?
Is the brownish discharge (Kudrah) that precedes the onset of bleeding considered menstruation? Is the clear, transparent fluid mixed with the brownish discharge (Kudrah) considered purity? And is it part of the white discharge (Qassah Al-Bayda’), especially since the sign of purity is the emission of this fluid, and the white discharge (Qassah Al-Bayda’) is not seen after the cessation of menstruation?
What is the ruling on seeing menstrual blood for a moment and then it stops, for a girl who is ten years old?
Is a wife considered sinful if she invites her husband to intercourse, thinking that her menstruation has stopped, but then blood appears when her husband touches her?
Is the time of Fajr considered a state of purity from menstruation if the area is dry upon waking, while yellowness reappears later with movement and housework?
What is the ruling regarding intermittent bleeding that lasted for 15 days, due to which the woman stopped praying, and then she learned that it was due to a "mass" and she is not married? Is this period considered menstruation, or is it istihada (prolonged non-menstrual bleeding) which necessitates ablution for every prayer?
Which is more sinful: praying with the possibility of not being in a state of purity (menstruation), or abandoning prayer with the possibility of being in a state of purity?