Menstruation
801 questions
Is sweat considered impure if it touches a place of impurity on someone afflicted with urinary incontinence, or seminal discharge (madhy), or menstruation, and does it render clothes impure?
What is the ruling on the blood that comes down at the beginning of menstruation due to an IUD, which is in the form of a brownish discharge or pinkish, and is it considered menses for which the rulings of menses apply, or is it istihadah (irregular vaginal bleeding outside of menstruation)?
Are the intermittent brown drops that appear after the fortieth day considered menstrual blood, invalidating fasting and prayer?
Is the black blood that came down seven days after the end of menstruation considered menstruation or istihadah (non-menstrual vaginal bleeding)?
Is what comes down after the yellowish discharge the white discharge, knowing that it usually does not come down until after 15 days?
What is the ruling regarding very slight bleeding that occurs for one day, and outside of the menstrual period?
Are the periods in which blood descended considered menstruation, was what the questioner did regarding prayer correct, and what must she do now?
Is it permissible for me to fast if I become pure from menstruation in the first week of Ramadan, then after five days of fasting, menstruation returns?
Is it obligatory to abandon the Sunnah prayers, or is the condition to be considered one of continuous yellowish discharge, knowing that it may appear before and after menstruation but is not continuous with it, and may increase or decrease at unspecified times, and sometimes appears after prolonged prayer, walking, or istinja (cleansing after defecation or urination)?
Is the blood currently flowing considered menstruation that prohibits prayer and fasting, or is it a hemorrhage that obligates prayer and fasting?
Is prayer and fasting obligatory if blood is discharged during intercourse, followed by a brownish discharge two hours later, and nothing further is discharged, with four days remaining until the expected period?
Is it permissible to clean the vagina with a finger after the red discharge has disappeared to expedite intercourse for the purpose of conception, and is intercourse in this case considered permissible (halal)?
Is it obligatory to perform ghusl after midnight on the fifteenth day of the menstrual cycle if purity has not been achieved, or should one wait until the original start time of the period on that day?
Is it permissible to adopt the view of one who excuses a small amount of yellowish discharge, for someone who experiences a small amount of yellowish discharge at the beginning of menstruation, and who is prone to obsessive doubts (waswasah)? And is it valid to adopt this view if a small amount of this yellowish discharge mixes with the water used for istinjā’ (washing after relieving oneself)?
How can a female student with irregular and delayed menstruation, who follows a vegan diet and suffers from malnutrition, deal with the rulings of ghusl (ritual bath) after menstruation when the bleeding stops and then returns? Is she required to make up for the prayers and fasting for the days when the bleeding stops before her estimated customary period is complete? And what are the ways to regularize her menstrual cycle?
What is the meaning of the few drops of blood that precede menstruation, and how can they be considered connected to it, knowing that they may sometimes stop during the day before heavy bleeding, and should one stop praying and fasting upon their appearance?
When should one perform ghusl and make up the Maghrib and Isha prayers when in doubt about seeing the white discharge or dryness after menstruation?
What is the ruling on a woman's fasting if she experiences light-colored spotting while taking menstruation-delaying pills during Ramadan?
Is blood that continues for two consecutive months and appears as menstruation at some times of the day and as istihadah at other times to be considered a continuation of the previous menses or istihadah?
Did a divorce occur with the husband's statement to his wife: "If you do not return now, then you are divorced," given the context of the husband's anger and his desire for her to return home, and with the wife's knowledge that she was menstruating at the time of the dispute?
What should you do about missed prayers if you cannot differentiate between the yellowish discharge and the white discharge after menstruation, and you do not know exactly when the white discharge appeared?
Do kudra and inserting a finger affect a wife's fast after she becomes pure?
Is it obligatory to pray and make up for missed prayers, or is the blood discharged after inserting an IUD considered menses or istihadah (non-menstrual bleeding), and what is the ruling on prayer during the discharge of blood that has changed in color and odor? And are inflammations and yellowish discharge after childbirth considered nifas (postpartum bleeding), and is it obligatory to make up for prayers from that period?
Is a woman whose menstrual period has exceeded five days and reached seventeen days in the form of intermittent and clotted blood considered to be in a state of istihadah (post-menstrual bleeding) after the first five days, or is her waiting period (iddah) considered menstruation throughout the entire period of bleeding?