Menstruation
801 questions
What is Ibn Uthaymeen's view on the Hadith of Aisha, may Allah be pleased with her, concerning the yellowish discharge, and is the addition "after purification" in the Hadith "We did not consider the yellowish and brownish discharge as anything" weak, and have the scholars unanimously agreed that purity is achieved by dryness?
Is a wife's statement that she was menstruating at the time of divorce acceptable if her husband divorced her while unaware of her menstruation?
What is the ruling regarding blood that continues until the eleventh day after menstruation has ceased and bleeding has returned? And is Ghusl (ritual purification), prayer, fasting, and Hajj obligatory in this situation?
What is the ruling on uttering one or two words from the Qur’an out of necessity while in a state of major ritual impurity (janabah), such as correcting my daughter while she is reciting?
Does the ruling on a woman with irregular bleeding (Mustahadah) apply to one from whom blood was discharged after fasting two days of Ramadan, following a menstrual period that lasted 13 days, bearing in mind that she has only menstruated twice since the birth of her daughter and is taking breastfeeding-compatible birth control pills, and is she obligated to perform religious duties such as prayer and fasting?
Is a wife required to make up 28 days from last Ramadan due to prolonged, intermittent bleeding that she considered metrorrhagia, or is her fasting for 15 days, based on previous fatwas, valid?
Is the yellowness after menstruation thin like water and yellow in color, or is it thick and can be felt with the finger?
Does a wife's concealment of her irregular menstrual cycle and the resulting inability to conceive affect the validity of the marriage, and does it nullify this marriage?
Is it obligatory for a woman to perform ghusl and pray if her menstruation comes ten days after her previous period, knowing that she saw a light yellowish discharge between the two periods? And is it true that the minimum period of purity is fifteen days?
Is it obligatory to perform ghusl upon seeing clear discharge as a sign of purity, and then seeing yellow discharge afterwards, knowing that she has not performed ghusl after seeing the yellow discharge?
Is saying that yellowness and an obscure discharge are menstrual bleeding if preceded by blood the same as saying that they are menstrual bleeding if connected to blood? And is the yellowness that a woman sees at night after her midday purification considered as not preceded or connected to blood?
Should I pray and fast, or refrain from doing so, if menstrual blood with all its characteristics and symptoms appears seven days after the cessation of my menstrual period, even though there are signs of purity, knowing that I suffer from polycystic ovaries and anemia?
Is fasting obligatory after the cessation of menstrual bleeding, or after seeing the brown discharge that appears two or three days after its cessation?
What is the nature of the blood that descended on September 15th, is it considered menstruation or istihadha (non-menstrual vaginal bleeding), what is the reason for its descent, and what is the ruling on circumambulation (Tawaf) and prayer while it is descending?
What is the ruling on marrying a widow who sought Khulʿ and has not menstruated since the birth of her last child on December 8, 2007 (she completed her post-natal bleeding (nifās) period after 40 days), knowing that the waiting period (ʿiddah) for Khulʿ is one month? How is her ʿiddah calculated? Is it permissible to confirm the absence of pregnancy by laboratory test instead of waiting for menstruation? Bearing in mind that the new marriage will achieve religious and social benefits for her and her children.
Are my fasting and prayers valid, knowing that my period is irregular and stopped after taking period-delaying pills, then returned, and I continued to fast and pray?
Does divorce occur after the wife menstruates and becomes pure, based on the husband’s oath to that effect, and what is the ruling on the period preceding menstruation?
Is it permissible to use a menstrual cup to prevent menstrual blood leakage?
Must a woman make up the day she broke her fast because she believed menstruation was continuing, given the presence of blood in her urine and her inability to recall the usual number of days for her menstrual cycle?
How does a woman who experiences menstruation twice a month, with each period lasting seven to ten days, fast and pray in Ramadan?
Is it necessary to repeat the ghusl if yellowish-white discharge continues to be emitted after performing ghusl?
Is the brownish discharge that appears after purification from menstruation, and continues for a day or two, considered to invalidate fasting and prayer, especially if it is interrupted by dryness then reappears?
Is it obligatory for a girl to purify herself, pray, and recite the Quran when her intermittent menstrual bleeding stops, then cease praying when it returns? And is this pattern considered an illness?
Does a menstruating woman need to change her clothes after purification if no blood or impurity has soiled them?