Menstruation
801 questions
What is the ruling on doubting purity from menstruation upon seeing dry discharge resembling sand, and is a woman considered pure if this discharge is not liquid?
Has the menstrual period become more frequent after inserting the IUD, and should it be counted as 7 or 9 days, or should anything beyond that be considered istihadah (post-menstrual bleeding)?
Is the yellowish discharge - that appears during the menstrual period, whether with blood or not - considered menses that prohibits prayer?
Is it true that a woman is considered pure as soon as the dark discharge (Kudrah) stops, and that the yellowish discharge (Sufrah) is not considered menstruation, taking into account the Hadith of Umm Atiyah, may Allah be pleased with her: "We did not consider the yellowish discharge (Sufrah) and the dark discharge (Kudrah) after purification to be anything" narrated by Abu Dawud, which may indicate that the yellowish discharge (Sufrah) before purification is considered menstruation?
Is brown discharge after menstruation considered part of it, or does it obligate prayer and fasting? And what is the duration of dryness as a sign of purity? And is brown discharge that appears after a period of dryness considered istihadah (irregular bleeding) or kudrah (brownish discharge)? And what is the ruling on saying, "By God, were it not for my fear of abandoning the obligatory duties, I would not have asked"?
Are the white secretions that appear after urinating on the thirteenth day of menstruation – which were previously considered a sign of purity – now considered a sign of purity, knowing that they only appear after urinating?
What is required of her now, and must she repeat the prayers, knowing that she did not wait for the cessation of the pink discharge after menstruation and performed ghusl immediately, and she is assailed by the whisper that she prayed without being in a state of purity?
Should a woman whose menstrual period begins five minutes before Maghrib Adhan complete her fast or break it?
Is it permissible for a woman who has despaired of menstruation to observe her 'iddah in her son's house, especially since she does not reside in the marital home but rather lives with her son?
Must one fast and make up the previous day if a few drops of blood appeared and then stopped, given that this period is the expected time for menstruation?
Is my fasting and prayer valid, knowing that I performed ghusl at suhoor with the intention of ending my menstrual cycle, and I fasted and prayed, and nothing (no discharge) came down until Maghrib, then I confirmed its (the cycle's) end?
Is it obligatory to perform ghusl upon seeing white discharge after the cessation of yellowish discharge? Is sticky yellowish discharge considered yellowish discharge? And when is ghusl considered valid?
Is it obligatory to fast when a clear white discharge with a streak of blood appears at the time of a delayed menstrual period, along with symptoms of menstruation?
Is what comes down after seeing the white discharge considered menstruation, or is it to be disregarded due to the presence of the sign of purity?
Is it permissible to observe a vowed fast – which was vowed to be fasted from Saturday to Wednesday – earlier than its appointed time, due to its appointed time coinciding with the menstrual period?
Is it obligatory to make up the vow fast of a month that was not completed at the age of 11, knowing that money was given in its place, given that the current age is 25?
How does a menstruating woman repent and atone for her sin while still menstruating? And is her repentance accepted before she purifies herself from menstruation?
What is the ruling on seeing a turbid, water-like drop after ghusl from menstruation, and is ghusl required after seeing it, given the presence of scrupulousness regarding purity?
Is a small amount of blood, such as five or ten drops, that appears at the beginning of menstruation but does not continue, considered menstrual blood that necessitates abandoning prayer?
What is the ruling regarding blood that a woman experiences intermittently, not exceeding one or two drops a day for three months, knowing that the doctor informed her it is intermittent menstrual blood due to a uterine condition? And must she make up the prayers she missed during this period?
Is the day's fast invalidated by the descent of three brownish drops five minutes before the Maghrib call to prayer, knowing that this was the beginning of the menstrual cycle? And are brownish discharges considered menstruation?
What is the ruling on an oath if a man swore to his wife that she would go to her father's house if she did not pray, and then her legal excuse (menstruation) came the following day?
What is the validity of what I previously considered to be menstruation and purity? What is the ruling on the brownish discharge (kudra) that appears most days of menstruation, sometimes stopping for a few hours? Is it considered menstruation or purity? And is the menstrual cycle calculated from the beginning of the brownish discharge, given that there is no explicit blood?
Do the rulings on habitual doubt continue to apply after menstruation, and is doubt considered habitual on the day following its first occurrence?