Women in the Mosque
140 questions
Is it permissible to pray in the underground expansion of the mosque designated for women, which is located behind the Imam's mihrab on the ground floor, knowing that it is out of necessity?
What should I do about knowing that my father—the muezzin of the mosque for 20 years—flirts with widowed and divorced women and is addicted to mobile applications that display immoral pictures and videos?
Must the Athan and Iqama be recited for every obligatory prayer when praying alone, and does this include women?
What is the ruling on drawing purposeful comic stories (manga) about religious and ethical topics, with the possibility of drawing characters without a hijab inside the home or school, and drawing them inside the mosque? Is it permissible to draw them without publishing or selling them now? If not, is it permissible to draw them with incomplete features? And what is the ruling on drawing anime shown on children's channels?
Is it permissible for a menstruating woman to enter the mosque to attend a religious lesson that she needs, especially if she is a non-Arab who does not understand Arabic and wishes to increase her knowledge? Does the ruling differ in Ramadan when such lessons are more frequent? And what is the ruling on one who did so out of ignorance of the ruling?
What is the ruling on placing incense in the women's prayer area by those responsible for the mosque?
Is it permissible for women neighbors of the mosque to follow the Imam of the mosque in all prayers, and specifically in Tarawih prayer, knowing that the Imam's voice is clearly audible due to loudspeakers?
Is it permissible to sell an unused kerosene heater in the women's prayer area, which was purchased with donations, in order to buy another electric heater because the two existing heaters are insufficient, and how is the selling price determined if that is permissible?
"Is announcing in the mosque about a lost boy or the Imam announcing the finding of lost belongings after ablution considered to be from proclaiming lost items (Inshaad Ad-Daallah) that is prohibited? "
Is it permissible to go to the Prophet's Mosque to attend study circles at the end of the menstrual period, with the assurance that the mosque will not be defiled?
Is it permissible to write a will whereby the mother sells her house to build a mosque, which represents more than two-thirds of her inheritance, and is it permissible to conceal this will from the rest of the heirs?
Is it obligatory for a woman to perform the Eid prayer in the mosque, and will her prayer be accepted at home if she is unable to go to the mosque?
Is it permissible for a woman to adorn herself with jewelry and the like for every prayer to be beautiful for God, or is this considered an innovation?
What should the family do with a father who was once loving but then came to hate them, watches pornography, knows women he spends money on, and forsakes his wife, while it is said that he is a mosque imam and known for his religiosity and piety?
What is the ruling on a menstruating woman entering the mosque to teach or learn the Qur’an, and is it permissible for her to do so when there is no alternative or Qur’an memorization centers outside the mosque?
Does the mixing of men and women divide into that which is forbidden and that which is not forbidden, despite the existence of fatwas prohibiting it entirely? And what is the ruling on the gathering of male and female relatives in one place, with women observing hijab and maintaining separation? And likewise, what about the study of girls in mixed universities, with them adhering to hijab and not mixing except out of necessity?
What is the ruling on playing football with those who wear shorts that reveal the knee or above it, and does the ruling on going to the mosque and facing unveiled women apply to this situation?
Is it permissible for women to perform the Ishaa and Tarawih prayers in the uncovered courtyard of the mosque, which is surrounded by curtains that shield them from men? Is there anything that prevents a woman from praying in a place that has no roof?
What is the ruling on bringing infants or newborns to the mosque on the morning of Eid in severe cold?
Is it permissible for a woman to pray in the mosque with men in the last row, as was the practice during the time of the Prophet, peace and blessings be upon him, or is the segregation of women from men an innovation?
What can I say to my father to allow me to go to the mosque, knowing that he previously allowed me when I was at my grandmother's house? And is it permissible for me to go to the mosque for Tarawih prayers at night or during the day with my sister, knowing that the mosque is only 10 minutes away?
What is the ruling on sitting near the window in the second row in the mosque to get cool air that helps with devotion, knowing that the first row will be filled by others, and that the congregants only fill two or three rows?
What is the ruling on joining a mixed-gender university (without urgent necessity), given that the girl adheres to the hijab and avoids mixing with young men? And what is the response to those who justify joining such a university due to the unavailability of unmixed universities, with the aim of academic advancement? Is it permissible to attend general mixed-gender lectures outside the university, with the sexes separated in seating, given that the Prophet, peace and blessings be upon him, allocated separate days and lessons for women, while you previously issued a fatwa permitting attendance of mixed-gender lectures on condition of separation in seating?
What is the share of each heir from the deceased's estate, and what is the ruling on bequeathing the construction of a mosque on a plot of land owned by the deceased for one of his sons in a foreign country?