Women in the Mosque
138 questions
What is the ruling on women staying in the mosque from after 'Asr prayer until 'Ishā' to read the Qur'an?
What is the ruling concerning the prayer of women who pray in the mosque on the floor behind men, with a rooftop wall and a distance of ten meters, so that they do not see the Imam or those praying behind him, and only follow him via loudspeaker?
What is the ruling on women praying in separate rows in the courtyards of Al-Aqsa Mosque, and in the path of men going to their prayer area, when there is a covered and designated prayer area for them?
What is the ruling on a wife's insistence on leaving the marital home without a reason, and her refusal to respond to the husband's repeated requests for her return? And is it permissible for the husband to marry another while leaving her in that state, given the presence of four children?
What is the ruling on women mixing with men during prayer or when exiting the mosque at Al-Aqsa, and raising voices with worldly talk inside the mosque?
How can we advise a 32-year-old man who stops praying, claiming it causes him problems, and prefers a life of amusement and remaining unmarried despite his financial capability, so that he may escape this predicament that controls him?
What is the ruling on a mixed committee of young men and women meeting in the mosque, and if it is not permissible, what is the correct way for them to meet?
What is the ruling on carrying a newspaper or magazine when entering the mosque?
Is the wife obligated to return to her husband's home after refusing to go there and his saying, "I want to get rid of her," and what is the ruling on this statement—does it constitute an irrevocable divorce?
Is it permissible for a woman to perform I'tikaf in the mosque, and is her I'tikaf valid without her parents' consent, and what are the rulings and manner of I'tikaf?
Do women receive the same reward as someone who performs ablution at home and then goes to the mosque, given that they pray in their homes?
Is it permissible for women to hold Tarawih prayers exclusively for themselves in a mosque, led by one of the female reciters (hafizahs), given the impossibility of holding it in the other mosque?
Is it permissible for male and female students to perform ablution together in the same place at the university mosque, given the limited number of taps?
What is the Sharia ruling on some people's objection to the segregation of men and women in a da'wah gathering at the mosque, claiming that circumstances in America are different and that Islam does not prohibit it, along with a request for Sharia evidence on the necessity of segregation? And what are the Sharia guidelines for such gatherings?
What is the scholars' opinion of Sheikh Al-Albani, may Allah have mercy on him? Is he considered a faqih? And has he reached the rank of ijtihad?
Is it permissible to divide the women's prayer area with a curtain into two sections: one for prayer and the other for menstruating women who wish to listen to the sermon and lessons?
How should one deal with the mixing of men and women in the mosque before Iftar, and with the spread of some innovations such as reciting "Tasbih" after every four rak'ahs of Tarawih, knowing that those in charge of the mosque fear a decrease in attendance if these practices are prohibited?
What are the reliable Islamic websites that offer religious lessons and tests for women at home, especially if the husband prevents her from going to the mosque or religious institutes?
Is it permissible for men and women to be intermingled in the mosque for the purpose of inviting Germans to Islam and demonstrating openness?
What is the ruling on placing a barrier between men and women in the prayer area designated for the university, what is the ruling on women praying behind men while wearing trousers, and what is the ruling on praying in a mosque whose owners refuse to place a barrier between men and women and which is owned by individuals and is not an endowment?
Is it true that the polytheists used to circumambulate the Kaaba naked, and what was the reason for that?
Is it permissible for women to be seated at the back of a lecture hall without a barrier separating them from men, knowing that they will not be able to see the events if there is a barrier, or should they be placed in a separate room to watch the events via television broadcast?
What is the ruling on unhijabed girls going to pray in mosques while respecting their sanctity?
Is it permissible for a preacher to give lessons specifically for women in the mosque, provided that only women gather with him, knowing that he does not seclude himself with any single woman?