Worship During Menstruation
1,008 questions
Is it obligatory for a woman to perform ghusl upon seeing complete dryness after menstruation, disregarding the colored discharges that follow, or should she wait for these discharges to end and then perform ghusl?
Is she considered sinful if she delayed the Dhuhr prayer, thinking she would not menstruate, then found out she was menstruating immediately before ablution?
Is it true that, according to most scholars, a menstruating woman and a woman in post-natal bleeding do not recite any part of the Qur’an in the manner of tarteel?
What is the ruling on yellow discharge that appears after menstruation and before seeing the white discharge or dryness? Is it considered part of menstruation or not? And how does one purify oneself from it, especially during Ramadan?
What is the ruling on prayer and ritual purity (tahara) upon the discharge of yellowish or brownish fluid (kudra) in the following situations: during prayer, after finishing it, before it after the adhan, or during wudu? And what are the implications if the ruling is to repeat the prayer?
Do all the mentioned divorces take effect? Is it true that divorce during the 'iddah (waiting period) does not take effect? And is there a way for the spouses to reconcile?
Does showing off invalidate the deed of one who memorized half of the Quran for the praise of people, then repented and sought forgiveness, and should he complete his memorization or not?
Is my action correct in fasting and praying when blood reappears during Ramadan, given my inability to distinguish whether it is menstruation or istihada (post-menstrual bleeding), and does the divorce issued by my husband during that period take effect?
Is it permissible to perform ghusl twice with a different intention each time, due to the difference of opinion among scholars regarding the ruling on yellow discharge (ṣufrah)?
Why does the waiting period (iddah) for a woman whose husband has died differ from that of a woman divorced with an irrevocable major divorce?
How is sincerity achieved, and are acts of worship performed during the stage of striving (mujahadah) accepted before reaching it?
Would I be sinful if I strove for the marriage of two people and violations of the engagement that I had expected resulted from that?
What is the ruling on blood and brown discharge that continued after postpartum bleeding and the first menstrual period, and is it considered menstruation or istihada (non-menstrual bleeding), especially after the insertion of a hormonal IUD?
Is a man's knowledge of his wife's menstruation at the time of divorce considered influential, based on Ibn Taymiyyah's statement that divorce during menstruation does not occur?
Is there any impermissibility in inviting friends via WhatsApp to pray two rak'ahs on a specific night, with the intention of reminding them to pray, not to impose a Sunnah or innovate it, along with the phrase, "Pray two rak'ahs so that when Allah looks upon the earth, He sees people dancing and people praying beneath His Throne. Are you ready, my brothers in faith? Share it and you will be rewarded"?
Is the call to prayer considered hypocrisy (riya') if the muezzin beautifies his voice to impress people, or if he asks others for their opinion of his adhan?
Does conditional divorce take effect, given knowledge of purity and intercourse at the time of the condition, then menstruation before the condition occurs, and intercourse occurring after the condition and before its occurrence, with it being the second divorce? And is it considered a major irreversible divorce (baynunah kubra) if it takes effect?
Is expiation (kaffarah) obligatory for previously missed Ramadan fasts due to ignorance of the ruling regarding the connection of brownish discharge (kudrah) to menstruation and considering it part of menses, which led to believing in ritual purity (tahara) and performing ghusl after the cessation of blood while the brownish discharge (kudrah) remained, thereby shortening the actual period of menstruation?
When does purity occur, and when is ghusl obligatory, knowing that menstruation lasts for 5 days, then on the sixth and seventh days, a brownish discharge (kudrah) and yellowish discharge (sufrah) appear, and on the eighth day, the white discharge (al-qassah al-bayda') appears? On the sixth and seventh days, dryness occurs two to five times for 1-3 hours, then the brownish discharge returns. Is this dryness sufficient for purity, or must the white discharge be awaited? And is what comes down after the dryness on the sixth day, which is very dark blood, considered menstruation, or does it have the ruling of brownish discharge? What is the duration of the menstrual period, is it 5 days, 6 days, or 8 days?
What is the ruling on distributing parts of the Qur’an for individual recitation in homes during the week, then gathering on Friday before Maghrib to collectively supplicate for the completion of the Qur’an, and is this act considered an innovation (bid’ah)? Does the completion of the Qur’an occur in this manner, and what is the ruling on attending the supplication without having recited the assigned part?
What is the ruling on the days during which the usual menstrual period extended, and during which kudra (brownish discharge) and sufra (yellowish discharge) appeared, given that the questioner saw water with a brownish tinge, and then uncolored water, and doubted its purity?
Is it permissible for a man to engage in anal sex after having become accustomed to it in Sweden?
What are the prayers that must be made up upon purification from menstruation at night, given that the white discharge is not seen and one waits a day to ensure the cessation of blood?
Is it permissible to repent and begin fasting for expiation of accidental killing after drinking alcohol, or must one wait 40 days because prayers and fasting are not accepted during this period?