Dress and Adornment
465 questions
Does a girl who asks others to address her with male pronouns fall under the ruling of those who imitate men, and is she considered accursed?
Is it permissible for men and women to dye their hair and remove grayness?
Did the four schools of thought agree that the 'awrah extends from below the knee to above the navel, or did the Hanbali school differ from them on that?
What is the difference between the linguistic and technical meanings, and how did scholars technically specify plucking (namṣ) to the eyebrows, even though linguistically it refers to removing facial hair?
What is the garment dyed with safflower (or yellow/red dye), and what is the ruling on praying in it and wearing it?
Is it permissible to trim the excess length of eyebrow hair and remove scattered hair beneath the the eyebrow and above the eye, and does that take the ruling of plucking the eyebrows?
Is wearing artificial silk forbidden for men?
What is the ruling on removing excessively abundant eyebrow hair if it causes an unseemly appearance and can only be trimmed by plucking, knowing that the one who plucks is cursed?
What is the ruling on cutting hair, specifying its length, and dyeing it? Is it permissible to adopt a fatwa that allows this, knowing that previous fatwas stipulated the presence of gray hair for dyeing, and not cutting hair above the shoulders?
What is the evidence for those who restrict plucking (al-namṣ) to the eyebrows only, and is the fine hair (al-zaghābi) on the cheeks natural, and what is meant by the phrase "and there is no harm in the forehead" in the hadith narrated from 'Aishah?
Is it permissible to dye hair black to eliminate the redness resulting from the use of a moisturizing cream, and not to cover gray hair?
Is it permissible to clean thick eyebrows without thinning or altering their shape, given that plucking (al-namṣ) is forbidden?
What is the ruling on men wearing full medical stockings (tights), and is this considered among the prohibited forms of Isbal?
Why do you issue a definitive ruling prohibiting plucking (al-Nams), despite the existence of texts and statements from imams that permit plucking under certain conditions, and interpret the prohibition as referring to deception, as stated in Fatwa No. 176199 regarding Ibn al-Jawzi and Aisha, may Allah be pleased with her?
Is it permissible to add hair extensions for the purpose of lengthening hair, provided that this is declared and there is no deception or falsification?
What is the ruling on wearing artificial eyelashes for a specific period, knowing that people are aware they are artificial?
Does wearing sunglasses on top of the hijab, on the head, in the shade or indoors, constitute adornment, knowing that it facilitates their re-use? And is wearing necklaces over modest clothing or rings forbidden?
Is it permissible to use a hair extension attached to the scalp with an adhesive for the treatment of severe hair loss, knowing that it allows water to reach the scalp and that the hair underneath it is shaven?
What is the ruling on melting food butter to use it as hair oil, and is it permissible to wash it off in restrooms if that is permissible, taking into consideration the use of olive oil for both purposes?
What is the ruling on a man wearing short shorts at any age? Is it permissible to let one's garment hang below the ankles (isbal) if it is not out of arrogance? And is the hadith "No people have ever agreed upon something except that it is permissible (halal)" authentic?
Is a woman sinful if she wears clothes that have traces of perfume not her own and goes out in them?
Does "Al-Namṣ" mean removing facial hair in general, or is it limited to removing eyebrow hair, and what is the evidence for that?
Is the argument that the Prophet's prohibition (peace be upon him) against touching the ankles applies specifically to the izar (lower garment) and not to the thobe (upper garment) correct? And is there a violation of the Sunnah in making the thobe slightly shorter than the trousers such that the trousers show from underneath, if one does not specifically intend to make this a Sunnah?
What is the ruling on imitating disbelievers when they say "Oh God," meaning Christ, if you say it imitating them but intending Allah Almighty, and is this imitation considered disbelief?