Dress and Adornment
465 questions
What is the ruling on wearing two sandals, one of which is larger than the other, while they are similar in shape and color?
What are the proofs of those who say that the thigh is not ʿawrah, and how did the scholars who maintain the obligation of covering it respond to them?
What are the Shar’i limits of the eyebrow beyond which it is permissible to trim excess hair, and is it permissible to trim hair that has grown longer due to excessive eyebrow plucking?
Is wearing a qamis instead of trousers considered a "libas shuhra" (garment of fame/ostentation) within the university, and is it better to wear trousers—the common dress of the people of the land—in this case?
Am I sinful if a woman places her perfumed clothes on top of mine, and I find the scent of perfume on my clothes, and I find no other clothes, so I wear them and go out in them?
What are the limits of the eyebrow? And is trimming the part of the conjoined eyebrows above the nose considered the accursed plucking (nams), and is the fatwa of the Saudi Permanent Committee regarding the permissibility of this act correct?
Is growing out hair, braiding it, and wearing earrings forbidden for men?
Why did the Prophet (peace be upon him) forbid wearing a ring on the index finger and the one next to it, and what is the wisdom behind that?
What is the reason for prohibiting gold and wearing silk for men? And what are the forbidden, permissible, and disliked things in Sharia?
Is changing straight hair to slightly curly hair considered a lack of contentment, or dissatisfaction, or altering Allah's creation, or is it a normal matter?
What is the ruling on shortening a garment to slightly below the ankles?
Is the prohibition of imitating the disbelievers in dress dependent on intention, or merely on the occurrence of imitation, and is the first person to wear a garment originally from the disbelievers, which then spread among Muslims, such as suits and jeans, sinful?
Is it forbidden to wear pants, T-shirts, shirts, suits, or any other attire besides the jilbab? And must its length not exceed the ankles? And are there any disliked colors? And is it a condition that the garment be short, not exceeding the ankles, during prayer?
What is the ruling on the hairstyle known as the "pouf" (hair puff) without padding?
Is it permissible to get a tattoo or eyebrow transplant for someone who suffers from a psychological problem due to the lightness of their eyebrow hair color, which forces them to constantly use an eyebrow pencil?
Was the wearing of a costly garment worth 400 dinars by Abu Hanifa a subject of prohibition, and was his response that the prohibition is for those who are ostentatious, and not for him?
What is the ruling on donating a portion of hair to make a wig for young girls with cancer, knowing that the donor wears a hijab?
Is the use of medical creams to get rid of skin problems considered an imitation of women and a vitiation of worship?
Is it permissible to allow children who practice sports to participate [in activities] while wearing shorts that reveal their thighs?
Are we sinful if we wear clothes that reach below the ankles, such as those people wear today, given the hadith that prohibits "isbal" (allowing one's garment to hang below the ankles)?
What is the jurists' opinion on attaching artificial hair if the natural hair is diseased and troubled, and is it permissible to wear it for a wedding party?
What is the ruling on wearing a sports cap (baseball cap), and is it true that Ibn 'Uthaymin issued a fatwa prohibiting it due to imitating disbelievers? And if the ruling is prohibition, what is its justification, and is the imitation still considered to exist given its widespread wearing among Muslims? And is it better to abandon it even if it is permissible?
Does the prohibition of women imitating men include their imitation in nature, behavior, and reactions? And is a woman held accountable who acts with defiance, rebellion, and masculine behavior, especially if she is a wife who treats her husband in this manner?
Is it permissible to wear the white and black kufiyya (shemagh) in Jordan—which some associate with Palestinian origins—with the intention of remembering the homeland and the Palestinian cause, while justifying that this intention carries no racist tendencies?