1. Is it mentioned in the Prophetic narrations (Hadith) that among the benefits of Indian oud (aloeswood) is the treatment of sorcery or the expulsion of possession and demonic touch?
2. Is it true what some ruqyah practitioners claim, that taking Indian oud oil orally or nasally serves as a definitive test to determine whether a patient is bewitched or not, such that the bewitched person vomits or the possessed person shows a violent reaction, based on some experiences and the words of Sheikh Abd al-Salam Bali?
3. If a person who is said to be bewitched does not vomit after taking Indian oud oil, does this mean that they are not bewitched and that their condition is merely delusions or a psychological state, despite evidence indicating demonic possession, sorcery, and evil eye?
4. Can it be said that cases of sorcery, possession, and evil eye differ in their severity, strength, and treatment, just as organic diseases like influenza, asthma, and cancer differ?

Question

1.  Is it mentioned in the Prophetic narrations (Hadith) that among the benefits of Indian oud (aloeswood) is the treatment of sorcery or the expulsion of possession and demonic touch?
2.  Is it true what some ruqyah practitioners claim, that taking Indian oud oil orally or nasally serves as a definitive test to determine whether a patient is bewitched or not, such that the bewitched person vomits or the possessed person shows a violent reaction, based on some experiences and the words of Sheikh Abd al-Salam Bali?
3.  If a person who is said to be bewitched does not vomit after taking Indian oud oil, does this mean that they are not bewitched and that their condition is merely delusions or a psychological state, despite evidence indicating demonic possession, sorcery, and evil eye?
4.  Can it be said that cases of sorcery, possession, and evil eye differ in their severity, strength, and treatment, just as organic diseases like influenza, asthma, and cancer differ?