How authentic are the following hadiths reported concerning injustice: "Allah Almighty revealed to me: O brother of Messengers! O brother of Warners! Warn your people not to enter any house of My houses while one of My servants has been wronged by one of them, for I will curse him as long as he stands praying before Me until he restores that injustice to its rightful owners. Then I will be his hearing with which he hears, and his sight with which he sees, and he will be among My allies and chosen ones, and he will be My neighbor with the Prophets, the truthful ones, the martyrs, and the righteous in Paradise"? And "Beware of the supplication of the wronged, for he only asks Allah Almighty for his right"? And "There is no servant who is wronged and raises his gaze to the heavens but Allah Almighty says: 'Here I am, My servant, truly! I will indeed help you, even if after a while'"? And "Allah Almighty says: My wrath is intense against him who wrongs one who finds no helper other than Me"?
All narrations mentioned in the question about oppression are rejected and unacceptable. Some are weak, and some are fabricated (mawdu') with no basis. Sheikh Al-Albani and others have meticulously examined these narrations, clarifying the weakness of their chains of transmission (asanid) and their narrators (rijal). Examples include the hadith of Hudhayfah in "Silsilat al-Da'ifah" (no. 6308), and the hadith of Ali in "Silsilat al-Da'ifah" (no. 1697) due to Salih bin Hassan. The hadith "There is no servant who is oppressed" was not found in the books of Sunnah. The hadith "Allah Almighty says: My anger has intensified" is in "Silsilat al-Da'ifah" (no. 2392) due to defects in its chain of transmission, such as the weakness of its narrators and the confusion (ikhtilat) of some of them. For authentic hadiths on oppression, it is recommended to consult "Riyadh as-Salihin" and "At-Targhib wa at-Tarhib".
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