What is the legal stance regarding imams and shaykhs who imitate disbelievers in their dress (such as wearing ties and letting trousers hang loose), and who participate in television programs presented by unveiled women under the pretext of offering religious benefit?
"Tashabbuh" (imitation) is defined as: "A person's deliberate imitation of another in all or some of their characteristics." This excludes actions done without intention, out of necessity, or to avert a greater harm. It includes imitating disbelievers, non-Arabs, and animals, and typically pertains to outward matters. Imitation of disbelievers only occurs by doing what is specific to their religion or customs. If something is not specific to them, then doing it does not constitute imitation. If something ceases to be a distinctive emblem, then doing it becomes permissible, as long as it is not inherently forbidden. Regarding neckties and trousers, their wearing has become widespread and common, to the extent that they are no longer exclusive to disbelievers. Therefore, wearing them has become permissible, but on the condition that they are loose, non-transparent, do not define the 'awrah (private parts), and that there is no intention of conforming to or imitating disbelievers. As for "isbal" (letting clothes hang below the ankles), it is not permissible.
Summary from Ftawy's records · added here
Reviewed by El Fatwa's sharia committee.
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- Summary from Ftawy's records, reviewed by El Fatwa's sharia committee.
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