Does the prayer of one who is دفع by wind, urine, or feces during prayer become void, knowing that this occurred in the middle of the prayer and was not present before it, and does the hadith: "There is no prayer for one who is دفع by the two impure things" apply to him?

It is established that it is disliked to begin prayer for one who is suppressing the two impurities (feces and urine) or anything similar that preoccupies the heart. Their evidence is the hadith: "There is no prayer in the presence of food, nor while one is suppressing the two impurities." They interpreted the negation of prayer as a negation of perfection, not validity. Thus, the prayer is valid but disliked. As for one for whom the suppression occurs during prayer, his prayer is valid without dislike.