Which Quranic verse indicates that the Holy Quran is complete and not partial, meaning it signifies the comprehensiveness of the entire Quran as being from Allah Almighty, such as "Nor does he speak of (his own) desire. It is only an Inspiration sent down to him"? And does this verse signify the comprehensiveness of the Holy Quran as a whole, and how so? Are there other verses that express the meaning of comprehensiveness?

Dr. Zaghloul El-Naggar cited verses confirming the perfection of the Quran, among them: "Do they not then contemplate the Quran? Had it been from other than Allah, they would surely have found therein much discrepancy" (4:82), and "Indeed, it is a noble Quran in a well-protected Book" (56:77-78), and "Rather, it is a glorious Quran in a Preserved Tablet" (85:21-22), and "This is the Book, in which there is no doubt" (2:2). Other verses indicate the comprehensiveness of the Quran: "And We have sent down to you the Book as a clarification for all things" (16:89), and "We have not neglected in the Register a thing" (6:38). Al-Shawkani, in "Irshad al-Thiqat," clarified that the Quran encompasses the interests of life and the afterlife, and the benefits of this world and religion, generally, comprehensively, and specifically. As for the verse from Surat An-Najm, it indicates that the Quran is from Allah, and not its comprehensiveness.