Hajj on Behalf of Another
427 questions
Is it permissible to perform Umrah and Hajj, build a mosque as a charitable endowment (waqf), seek forgiveness (istighfar), give charity (sadaqat), and donate on behalf of benefactors and mujahidin for a young man who died and with whom I had an online relationship?
What is the ruling on not paying the car repair amount to the worker who closed his shop and left, and what should I do?
Is it incumbent upon a woman who performed Umrah on her own behalf and on behalf of others to shorten from each braid a fingertip-length for each person for whom she performed Umrah, or is it sufficient to shorten a single fingertip-length from her braid for everyone?
How can a Muslim absolve himself of the rights of unknown or deceased people, such as stealing simple things or damaging property in childhood? Is it permissible to give charity equivalent to their value with the intention that it is on behalf of their owners? Does this also include absolving those who participated with him in these actions?
Does the pilgrim and the one on whose behalf the pilgrimage was performed return as on the day their mothers gave birth to them if a man performs Hajj on behalf of his relative, while the pilgrim receives the full reward?
Are the expenses of Hajj, Sadaqa (charity), and Hibah (gift) to be disbursed from the deceased's estate before its division among the heirs, who are four full brothers and four full sisters, and how is the remaining wealth to be divided?
Does one who fondled his companion until semen was discharged, while in a state of Ihram, have to offer expiation and repeat the Umrah?
Why has the treatment of my sisters and mother changed after my father's death, even though I performed Hajj on behalf of my father and mother, spared nothing, and take nothing from the house like my married brothers, despite being unemployed with two children and receiving poor treatment from my family?
How does the questioner atone for her sin after she caused a slight scratch to another car without the knowledge of its owner or her husband?
Is the Hajj of the questioner and his wife valid, given that he appointed his wife to stone Jamrat Al-Aqabah and appointed one of his relatives to stone the Jamarat during the Days of Tashreeq, and he went to his home in Jeddah before performing the Tawaf Al-Ifadah and Sa'i, and what is the required fidyah for them?
What is the ruling on striking a glass of water with another glass, and does it thereby turn into wine?
What is the ruling on not spending most of the night in Mina during one of the nights of staying there, for one time only? And is it compensated by a mudd of food? And is it permissible to give a sum of money equivalent to a mudd of food? And must it be given to the poor in Mecca? And what should one who has left Mecca do?
Did Malik prohibit delegation in Hajj for the deceased, based on the verse "And that man will not have anything except what he endeavored for," and due to his not narrating the Hadith of Al-Juhaniyyah in Al-Muwatta'?
What is the ruling of Islamic law on obtaining a passport that requires a photo without a hijab for performing Umrah or Hajj, or for traveling and working in another country, and what is the ruling on the law that allows a woman to choose her guardian for marriage?
Is it permissible for a man to throw the pebbles (at the Jamarat) with stones collected by his wife, and what is the ruling on a husband throwing on behalf of someone else with pebbles he believes his wife collected some of, and is it valid to throw on behalf of someone performing Hajj on behalf of his father without the thrower being aware of that?
What are the consequences for one who had intercourse with his wife after passing the Miqat while in a state of Ihram for his individual Hajj, and did not slaughter the obligatory sacrificial animal due to his Ihram? And is it permissible for him to perform Umrah before slaughtering the sacrificial animal?
How can money acquired through illicit means be returned to its unknown owners? Is it necessary to increase the amount when returning it? And what are the ways to repent from this sin?
Is another expiation obligatory, other than slaughtering a sheep and distributing it to the poor of Mecca, due to the inability to slaughter after returning from performing the invalid Farewell Circumambulation?
What is incumbent upon the one who caused an accident that led to the death of two people, one of whom is Muslim and the other non-Muslim, especially if he is unable to locate the family of the non-Muslim, and he does not possess the blood money for the deaths? Is it permissible for him to pay a sum as an endowment for mosque renovations with the intention of an ongoing charity on behalf of the deceased?
What should I do about taking money from my father, who is in need of it now; should I tell him that I do not need it and give it away as charity, or should I continue taking it and giving it away as charity?
Is it permissible to work for a car rental company if the majority of its capital came through "organized Tawarruq from the Saudi Fransi Bank" (with the company owner being unaware of the prohibition of organized Tawarruq), and does sin befall the accountant who records the payments of this loan?
What should a person do who has repented to Allah and wishes to restore the rights of the employers whom he wronged by eating and drinking from their shops and taking money and in-kind items without their knowledge, while he does not know the extent of these wrongs, and does not know how to return the rights to the owners of the shops that have been sold or to the large companies whose managers and accountants change?
Is it permissible for the supervisor of the will's execution to delegate another family member to take her place in supervising with the executors, especially since she is about to travel?
Is it obligatory for children to calculate the usurious interest their parents took from banks, and is it obligatory or recommended to give it away in charity to absolve the parents of sin?