Rites of Hajj
279 questions
Is performing Umrah in Shawwal followed by Hajj in the same year considered Hajj at-Tamattu', necessitating an offering?
Did changing the intention while redoing the circuits during Tawaf invalidate the 'Umrah, and must it be repeated?
What is the interpretation of Uthman's saying to Ali, "But we were afraid," in response to his question about Mut'ah?
Is the departure of residents of Jeddah to Makkah for Hajj on the eighth of Dhul-Hijjah considered a single journey that necessitates Hajj at-Tamattu‘, and is it permissible to perform Hajj with the husband's money with his consent?
What is the significance and purpose of circumambulating the Kaaba, and why was the Kaaba placed to the left of the circumambulator? Is circumambulation only performed in Mecca, or does it also take place daily?
Is it necessary for me to slaughter the sacrificial animal myself, or is it permissible to delegate that task?
Is a student considered a mutamatti‘ obligated to offer a hady and subject to the rulings of the people of Makkah if he comes to his family in Makkah during the summer vacation, performs 'Umrah in Dhul-Qa‘dah, and then decides to perform Hajj?
Is it permissible for a pilgrim from Mecca to perform a voluntary circumambulation (Tawaf al-Nafl) and then the Sa'i for Hajj before the standing at Arafat?
Which is better for elderly women: Tamattu' or Qiran? And do you advise elderly women to perform Tamattu' or Qiran, taking into consideration that Sa'i is dropped from Qiran, and it is permissible to combine Tawaf Al-Ifadah and Tawaf Al-Wada' as a facilitation for them?
What is the wisdom behind the acts of 'Umrah and Hajj, their order, and what is their purpose?
What should a father and mother who have come to perform 'Umrah from the miqat of As-Sail do, as they are now in Makkah? Should they enter ihram for Hajj Al-Ifrad from Makkah on the Day of Tarwiyah, or should they complete as Mutamatti'in, in which case a hady (sacrificial animal) is due from them, knowing that they are unable to return to the miqat? And what is the ruling for someone who will arrive from Riyadh a week before Hajj; is he required to perform Tamattu', or can he intend for Hajj Al-Ifrad?
What is the interpretation of Uthman's saying regarding Hajj al-Mut'ah: "But we were afraid"?
Is it permissible to change the intention for Hajj from Tamattu' to Qiran for someone who has not brought the sacrificial animal (hady), and did 'Aisha, may Allah be pleased with her, offer her sacrifice on the Day of Nahr after she became Qarinah?
Is the circumambulation concluded with the takbir at the Black Stone, just as it began?
When does the time for Tawaf Al-Ifadah end?