Rites of Hajj
288 questions
Is the Sa'i of Hajj on the Day of Tarwiyah valid without the Tawaf al-Qudum, knowing that there was impurity on the ihram garment during the Tawaf while caring for an elderly father, and knowing that I performed Hajj Ifrad and completed the rituals of Hajj, then got married and performed Umrah thereafter?
Are the 'Umrahs in which I was far from the Ka'bah invalid, and is a sacrifice (dam) incumbent upon me for committing prohibitions after I thought the 'Umrah rituals were complete?
Which is better in the sight of Allah, to perform Hajj mufrad (singly) or mutamatti' (in conjunction with Umrah) for someone performing Hajj for the first time?
Is it obligatory for a resident of Mecca who performed Hajj last year to circumambulate the Farewell Tawaf when traveling to Egypt, or is it permissible for him to perform a voluntary Tawaf at the time of Maghrib and travel just before the dawn of the following day?
Is it permissible for a pilgrim to pray the two rak'ahs of Tawaf outside the Sacred Mosque, and when may one who is unable to offer a sacrifice exit his state of ihram, and when do the pilgrim performing Hajj and the one performing Umrah cease the Talbiyah?
What are the pillars and duties of Hajj in detail, and how, when, and where are they performed?
Is the Tawaf Al-Ifadah valid if a woman performs ghusl and circumambulates while she is not certain of her purity after seeing a yellowish discharge, and then a viscous, brownish discharge appears, especially given that she suffers from obsessive-compulsive disorder?
Is it obligatory for the pilgrim to sacrifice an animal?
When is it obligatory for the pilgrim performing Tamattu' Hajj to sacrifice the Hady, and does the Hady multiply with multiple 'Umrahs performed before Hajj?
What is the ruling on placing a picture of a clothed but immodestly dressed woman in the designated place for burning papers on which the name of Allah is written?
What is the evidence for specifying the distance for shortening prayers (qasr) as 83 kilometers, and what is the answer regarding the Prophet's (peace be upon him) shortening of prayers in Arafah, which is 18 kilometers from Mecca?
Does the emission of pre-seminal fluid (madhy) before Tawaf al-Ifadah merely by thinking invalidate the Hajj?
Is the pilgrim considered to be performing Tamattu' just by performing Umrah with the intention of Hajj, and is he then obligated to offer a sacrifice (hady), even if his financial situation does not allow for it?
Is it obligatory for one who doubts the number of circuits (ashwāt) of the Farewell Tawaf (Tawaf al-Ifadah) and Sa'y after performing them to repeat the Tawaf and Sa'y?
How did Abu Dharr—may God be pleased with him—gain weight from Zamzam water when it contains no carbohydrates, proteins, or fats, knowing that there are reliable scientific studies stating that one of the benefits of Zamzam water is that it helps in weight loss, and is this difference in the two cases in line with the Prophet's—peace and blessings be upon him—saying: "Zamzam water is for what it is drunk for"?
Are the circumambulation (Tawaf al-Ifadah) and the ritual walking (Sa'i) valid if there was pre-seminal fluid (madhiy) before the circumambulation, and the penis was washed and the garment sprinkled with water without pouring it, followed by ablution (wudu), then the circumambulation and the ritual walking, or must the circumambulation and the ritual walking be repeated with new clothes?
Is an ‘Umrah considered one ‘Umrah or two, given that she did not enter into a state of ihram from the miqat for the second time, and her intention was to complete the rituals, not to perform a new ‘Umrah? And is it permissible to adopt the view that ritual purity is obligatory for the second tawaf after minor ritual impurity?
Is there another opinion regarding the ruling on one whose Ifadah circumambulation was invalid, other than the opinion of Sheikh Ibn Uthaymeen, who obligates returning to Mecca to repeat it?
Is it considered tamattu‘ if the father who is coming for Hajj on the 11th of Dhu al-Qi‘dah goes from Egypt to Jeddah, then to Makkah for ‘Umrah and returns to Jeddah to stay there until the 8th, then goes to Makkah for Hajj? And from where should he enter ihram, whether for ‘Umrah or for Hajj? And if he does not go except for Hajj only on the 8th, should he enter ihram from Jeddah?
Does changing one's intention from hastening (ta’ajjul) to not hastening in stoning the Jamarat affect the validity of the stoning or the Hajj, and is staying six hours at night in Mina sufficient for the Mabit (overnight stay)?
Are Umrah and Tawaf valid after doubting that something came out of the anus, and it was later found to be worms, while being uncertain of the Shari'ah ruling at that time?
Is it permissible to interrupt an 'Umrah due to the loss of family and psychological illness, especially if the 'Umrah is on behalf of a deceased person who was unaware of the prohibition of interrupting it?
"What are some of the mistakes made by some pilgrims during the Farewell Tawaf? "
What is the ruling for one who doubts the number of circuits (ashwat) of the circumambulation (Tawaf) or the ritual walking (Sa'i)?