Rites of Hajj

279 questions

Does the topic mentioned in the link require a jurisprudential commentary?
Is the Farewell Tawaf obligatory for whoever performed Umrah in Ramadan? And when does the Farewell Tawaf become obligatory?
Does serving a need (of another) after exiting the state of ihram for Umrah and before the intention to enter into the rituals of Hajj—after taking off the ihram garments and wearing regular clothes, then re-entering ihram for Hajj the next day—affect the validity of Hajj al-Tamattu?
Is touching the Kaaba and pressing one's body against it, and placing one's hand on the upper threshold of the Kaaba's door, part of the Sunnah? What is the ruling on that? And is the imprint found on Maqam Ibrahim (Station of Abraham) indeed from Prophet Ibrahim, and what does it look like?
What is the Multazim? And how does one supplicate there?
Were the Companions muqarinun when they said, "We have entered into ihram with what the Messenger of Allah entered into ihram with," before they changed their ritual to tamattu' in the Farewell Pilgrimage?
Is it obligatory to offer two sacrificial animals for a man and his wife if they perform Hajj al-Tamattu‘ together, or is one sufficient for both of them?
Am I obligated to offer a sacrifice (hady), and where should it be slaughtered, after I intended to perform Hajj al-Qiran and was not aware of the obligation of the hady until after completing the rituals of Hajj and returning?
What is the ruling regarding a woman who performed Tawaf, then her menstrual blood came down before she completed the Sa'i in Umrah?
"Is it permissible not to shave or shorten the hair after Umrah for someone who shaved their hair before it? "
Is it permissible to stone the Jamarat with the left hand?
Could you please clarify all types of Tawaf in Hajj and Umrah?
Is changing the intention of the Mutamatti' (one performing Hajj Tamattu') to Qiran (Hajj Qiran) specific to the one who brought sacrificial animals, and what is the ruling on 'Aisha's 'Umrah after her Qiran?
In which rituals must the woman performing 'Umrah and the woman performing Hajj be in a state of wudu' and purity?
Must the one performing مفرد (Hajj Ifrad) dissolve his Hajj and make it an Umrah, given that he has not brought the sacrificial animal (Hady), or should he remain in his state of ihram until the Day of Sacrifice?
Is it obligatory for the questioner's mother and sister to offer a sacrifice (hady) if they intend to perform Hajj after performing Umrah and exiting therefrom?
Is it permissible to stone the Jamarat on the second day of Eid after Fajr prayer and before "Zawwal" (zenith/decline of the sun), and does that entail expiation? And what are the signs of an accepted Hajj?
Is it considered normal for some individuals to circumambulate the Kaaba without wearing the ihram, especially given that this causes hardship for pilgrims coming from distant places?
Is it obligatory for a pilgrim performing Hajj at-Tamattu‘ who is unable to offer a sacrifice to fast the three days during Hajj before the Day of ‘Arafah or after it, and should it be after or before exiting the state of ihram?
What must a father do after suffering a health setback following his standing at Arafat, which prevented him from performing the ritual of Rami al-Jamarat, while he is still present in Makkah al-Mukarramah?
Does the Sa'i become invalid for me if I did not perform the Tawaf of Arrival before the Sa'i, and if it is not invalid, what must I do now?
What is the ruling on the tawaf and sa'i of a woman who entered into ihram while she was menstruating out of ignorance, then performed tawaf after becoming pure?
What is the ruling on one who doubted the number of circumambulations (Tawaf) and completed his 'Umrah, then repeated it from Al-Tan'im, and is a sacrifice (dam) incumbent upon him for that, and how can the sacrifice be offered if he is outside Saudi Arabia?
Does the Hajj of a resident of Mecca for eight years count as Hajj al-Tamattu', requiring a sacrificial animal (hady), given that he performs Umrah on behalf of others while intending Hajj for himself?

Rites of Hajj

Does the topic mentioned in the link require a jurisprudential commentary?

Is the Farewell Tawaf obligatory for whoever performed Umrah in Ramadan? And when does the Farewell Tawaf become obligatory?

Does serving a need (of another) after exiting the state of ihram for Umrah and before the intention to enter into the rituals of Hajj—after taking off the ihram garments and wearing regular clothes, then re-entering ihram for Hajj the next day—affect the validity of Hajj al-Tamattu?

Is touching the Kaaba and pressing one's body against it, and placing one's hand on the upper threshold of the Kaaba's door, part of the Sunnah? What is the ruling on that? And is the imprint found on Maqam Ibrahim (Station of Abraham) indeed from Prophet Ibrahim, and what does it look like?

What is the Multazim? And how does one supplicate there?

Were the Companions muqarinun when they said, "We have entered into ihram with what the Messenger of Allah entered into ihram with," before they changed their ritual to tamattu' in the Farewell Pilgrimage?

Is it obligatory to offer two sacrificial animals for a man and his wife if they perform Hajj al-Tamattu‘ together, or is one sufficient for both of them?

Am I obligated to offer a sacrifice (hady), and where should it be slaughtered, after I intended to perform Hajj al-Qiran and was not aware of the obligation of the hady until after completing the rituals of Hajj and returning?

What is the ruling regarding a woman who performed Tawaf, then her menstrual blood came down before she completed the Sa'i in Umrah?

"Is it permissible not to shave or shorten the hair after Umrah for someone who shaved their hair before it? "

Is it permissible to stone the Jamarat with the left hand?

Could you please clarify all types of Tawaf in Hajj and Umrah?

Is changing the intention of the Mutamatti' (one performing Hajj Tamattu') to Qiran (Hajj Qiran) specific to the one who brought sacrificial animals, and what is the ruling on 'Aisha's 'Umrah after her Qiran?

In which rituals must the woman performing 'Umrah and the woman performing Hajj be in a state of wudu' and purity?

Must the one performing مفرد (Hajj Ifrad) dissolve his Hajj and make it an Umrah, given that he has not brought the sacrificial animal (Hady), or should he remain in his state of ihram until the Day of Sacrifice?

Is it obligatory for the questioner's mother and sister to offer a sacrifice (hady) if they intend to perform Hajj after performing Umrah and exiting therefrom?

Is it permissible to stone the Jamarat on the second day of Eid after Fajr prayer and before "Zawwal" (zenith/decline of the sun), and does that entail expiation? And what are the signs of an accepted Hajj?

Is it considered normal for some individuals to circumambulate the Kaaba without wearing the ihram, especially given that this causes hardship for pilgrims coming from distant places?

Is it obligatory for a pilgrim performing Hajj at-Tamattu‘ who is unable to offer a sacrifice to fast the three days during Hajj before the Day of ‘Arafah or after it, and should it be after or before exiting the state of ihram?

What must a father do after suffering a health setback following his standing at Arafat, which prevented him from performing the ritual of Rami al-Jamarat, while he is still present in Makkah al-Mukarramah?

Does the Sa'i become invalid for me if I did not perform the Tawaf of Arrival before the Sa'i, and if it is not invalid, what must I do now?

What is the ruling on the tawaf and sa'i of a woman who entered into ihram while she was menstruating out of ignorance, then performed tawaf after becoming pure?

What is the ruling on one who doubted the number of circumambulations (Tawaf) and completed his 'Umrah, then repeated it from Al-Tan'im, and is a sacrifice (dam) incumbent upon him for that, and how can the sacrifice be offered if he is outside Saudi Arabia?

Does the Hajj of a resident of Mecca for eight years count as Hajj al-Tamattu', requiring a sacrificial animal (hady), given that he performs Umrah on behalf of others while intending Hajj for himself?