Rites of Hajj
279 questions
What should a pilgrim performing Tamattu' Hajj do if he shaves after 'Umrah, and no hair is left to be shortened or shaved after Tawaf Al-Ifadah?
Is there a Sa’i for the pilgrim performing Qiran (combining Hajj and Umrah) after the Ifadah Tawaf if he has already performed Sa’i after the Umrah Tawaf? And why is his first Sa’i not considered sufficient for the Sa’i of Hajj?
What is the ruling regarding a woman who menstruated during circumambulation (tawaf) in 'Umrah and did not stipulate?
Are the questions that come to my mind regarding the realization of what I drank Zamzam water for considered doubt that prevents me from benefiting from its virtues, or are they merely satanic whisperings?
Is it permissible to delay Tawaf Al-Ifadah along with Tawaf Al-Wada' and return to Madinah due to congestion, then come back to Makkah to perform the Tawaf, and what is incumbent upon one who masturbated before completing the Tawaf?
Is it permissible for the pilgrim to descend from Arafat after the Asr prayer, or must he remain there throughout the day, knowing that one scholar is of the view that whoever issues a fatwa allowing descent is mistaken and has no proof?
Is it permissible to delay the stoning of Jamrat al-Aqabah until after the 'Isha prayer on the Day of Sacrifice, after performing Tawaf al-Ifadah, Sa'y, and shaving/shortening at dawn?
What is the reason for the Prophet (peace be upon him) commanding his Companions to perform Hajj Tamattu', even though some of them had brought sacrificial animals, and his commanding Ali ibn Abi Talib to perform Hajj Qiran because he had brought a sacrificial animal?
Is it permissible to perform the Hajj pilgrimage with the intention of Ifrad due to financial inability to pay the fidyah, or is it preferable to postpone Hajj until financial conditions improve to perform Hajj al-Tamattu'?
What is meant by the drinker of Zamzam water attaining their request according to the strength of their belief?
Is it obligatory to perform two farewell circumambulations or only one for someone who performed Umrah as a Mutamatti' and then performed Hajj, and departed Mecca for Arafat before the farewell circumambulation?
Does the emission of gas after entering into a state of Ihram and during circumambulation invalidate the 'Umrah?
Is it permissible to perform Hajj from Jeddah on the 9th of Dhul-Hijjah, then go to Makkah for Tawaf and Sa'i, then to Arafat and Muzdalifah, and stone the Jamrat al-Aqaba al-Kubra on the day of Eid, then return to Jeddah and spend the night there, commuting from it and to it to perform the rest of the0 rituals?
What is the ruling on performing Sa'i before Tawaf in Umrah?
Is it permissible to drink Zamzam water with the intention of strengthening one's eyesight for a person who suffers from severe vision impairment and can only see from up close?
What should I intend when re-performing the circumambulation this summer: Should I intend to re-perform Tawaf Al-Ifadah, or Tawaf Al-Wadaa’, or a single intention for both together? And what is the ruling on combining the intention for Umrah with the intention to re-perform Tawaf Al-Ifadah, the validity of which I was not certain of during Hajj?
Is one who performs Hajj al-Ifrad and then changes it to 'Umrat al-Qiran considered to have performed Qiran, and is this change permissible before or after Tawaf and Sa'i?
Is a farewell circumambulation (Tawaf al-Wada') obligatory for residents of Jeddah?
Is the circumambulation (tawaf) of 'Umrah, Hajj, and the Farewell circumambulation considered valid for someone who turned away from the Kaaba during the circumambulation out of ignorance that this invalidates the circumambulation, and is he excused by ignorance?
Is it permissible to drink Zamzam water with the intention of achieving religious and worldly matters for oneself and one's progeny and for all believers, such as liberation from Hellfire, establishing prayer, attaining God's pleasure, protection from Satan, and being granted a sound heart, given the saying that there is certain good if it benefits, and no loss if it does not?
Is one who performed Umrah in Ramadan and returned to his country, then performed Hajj in the same year considered a Mutamatti' (one performing Hajj At-Tamattu') and is a sacrifice due upon him?
Is the intention to "stone the Minor Jamrah" considered a mistake if the directional sign does not include the word "Aqaba"?
Is it obligatory for one who enters Mecca in a state of ihram and recites the talbiyah for a ritual to intend Umrah before commencing its rites, or should he continue with the intention for the ritual and begin with Tawaf al-Qudum (Tawaf of Arrival)? And is Tawaf al-Qudum the same as Tawaf al-Umrah? And is it permissible for the one in ihram to rest for a day or more before the tawaf? And if he performs tawaf, would that be Tawaf al-Umrah or Tawaf al-Qudum?
How can belief be strengthened when drinking Zamzam water?