Rites of Hajj
279 questions
What is the ruling regarding the Hajj of an 80-year-old Palestinian woman who became unable to perform the rituals after her arrival, and is her Hajj valid if she cannot control her urine, or is it better for her to appoint someone to perform Hajj on her behalf?
Is it true that Hajj expiates all previous sins, including the abandonment of prayer, based on Hadiths such as "Hajj Mabrur has no reward but Paradise" and "he returns as the day his mother gave birth to him"? And does this apply to what was said to the people of Badr: "Do what you wish, for I have forgiven you"? What is the meaning of "and He guaranteed their liabilities" in the Hadith of Allah's forgiveness for the people of Arafat and those who came after them? And does this include the washing away of sins even if they were like the sand of Alij or the drops of rain?
Must one sacrificial animal be offered, or two, by someone who performed an ‘Umrah as a Mutamatti‘ in Shawwal, then intended to perform another ‘Umrah before the Hajj in the same year?
Is our 'Umrah valid or not, if the circumambulation (Tawaf) did not start and end from the line due to the presence of a small girl who exhausted us, and amidst the crowdedness of Makkah on the 27th of Ramadan, and we did not repeat the Tawaf?
What is the meaning of a sincere intention when drinking Zamzam water, and what is an example of it?
Is the Farewell Tawaf for the Qiran pilgrim who did not perform the Arrival Tawaf sufficient for both the Tawaf of Hajj and Umrah together, or is it only for Hajj?
Where does the pilgrim pray Maghrib and Isha: shortened or combined-shortened as stated in the Sunnah?
When drinking Zamzam water with the intention of "Zamzam water is for that for which it is drunk," is it sufficient to have a single intention, or to have multiple intentions, or to drink the water multiple times with different intentions each time?
Why is the Hadith of Urwah ibn Mudarris regarding Hajj not considered to divert the pillars of Hajj not mentioned therein, such as Sa'i and Tawaf al-Ifadah, to the category of Sunnah, especially given the Prophet's (peace and blessings be upon him) statement at the end of the Hadith: "His Hajj is complete," and taking into account the jurisprudential principle that states: "It is not permissible to delay clarification beyond the time of need"?
Is the bus arriving late to Muzdalifah at 1:00 AM and departing for Mina before Fajr considered staying overnight in Muzdalifah? If not, what should be done now?
Is my grandmother's Hajj acceptable, given that she went outside the boundaries of Arafat by one or two steps at night?
Is it permissible for the one performing Hajj at-Tamattu‘ to perform additional ‘Umrahs after exiting the state of ihrām from the first ‘Umrah and before entering the state of ihrām for Hajj, and is he required to offer a sacrifice (hady) for each additional ‘Umrah, in accordance with the verse: "Then whoever takes advantage of ‘Umrah [to perform] Hajj [is obligated to offer] what can be easily obtained of sacrifice"?
Is Umrah acceptable if a woman performs its rituals while she is menstruating, with the exception of tawaf and prayer?
Is it permissible to talk on a mobile phone during Tawaf and Sa'i?
1. Is the intention of the father and mother sufficient for the Hajj of their young children who are under 3 years old, without verbally declaring the intention of Hajj for them? 2. What is required of someone whose 3-year-old daughter performed all the rites of Hajj except for staying overnight one night in Mina? 3. Is it permissible to throw the Jamarat with pebbles made of cement, and what are the consequences if it is not permissible? 4. Is staying in Mina from 11 PM to 4 AM on the first night, from 10 PM to 4 AM on the second night, and from 10 PM to 3 AM on the third night sufficient for spending the night? 5. Is throwing the Jamarat on the first and second days at 11 PM, and on the third day after Asr, without rushing, considered an appropriate timing? 6. Is the Hajj invalidated or its reward diminished for someone who harbored resentment towards a friend, despite attempting reconciliation before Hajj and the latter's refusal, and is there any consequence for them in that? 7. Is what happened, in terms of attempting to get to know someone online and asking about sex during Hajj, considered rafath (obscene talk) or fusuq (sinfulness), and does it affect the validity of the Hajj?
What is the ruling on going to the accommodation in Al-Aziziyah after departing from Arafat to feed a small child, change her diaper, and fulfill one's needs, then going to Muzdalifah? And how long is the permissible duration after which one may depart from Muzdalifah?
What is the ruling on Tawaf al-Nisa and how is it performed?
Is a resident of Jeddah who performed Umrah in Dhul-Qa'dah and intended to perform Hajj obligated to offer a sacrifice during Hajj, and what is the required ritual for him?
What is the ruling on someone who entered into a state of Ihram from Makkah on the seventh day and went on the same day to Mina and spent the nights of the seventh and eighth there, then went to Arafah on the morning of the ninth day?
Is it permissible to perform the Farewell Circumambulation (Tawaf al-Wada') during Hajj upon entering the boundaries of the Masaa (the area for Sa'i) due to overcrowding, knowing that the circumambulation will be performed from the rooftop?
At which mash'ar did the Prophet (PBUH) stand at Mount Qazah?
What is the ruling on someone who intended to perform Tamattu' but then did not find sufficient time to perform 'Umrah, and can he change his intention to Qiran, and is he obligated to drive the sacrificial animal (hady) in this case, and is it permissible for him to intend Qiran without driving the hady if he will pay its price in Mina, and is it permissible for him to intend Qiran with the intention of 'Umrah and then include Hajj with it upon commencing the circumambulation (Tawaf), and is Ifraad better for him than Qiran without driving hady?
In which Mash'ar (sacred site) is Jabal Quzah (Mount Quzah) located?
Is it permissible to perform the 'Umrah of Hajj on the night of 'Arafah, then proceed directly to 'Arafah with the pilgrims?