Rites of Hajj
279 questions
Is there Sa'i after Tawaf Al-Ifadah or not?
Is an 'Umrah, performed at the end of Ramadan and completed after 'Isha, considered to be in Ramadan or in Shawwal, and is Hajj al-Tamattu' obligatory in such a case?
Does staying in the part of Masjid Namira that is within the boundaries of Arafat after zawal until sunset count as standing in Arafat, or is it obligatory to go out to Jabal Ar-Rahmah?
Does looking behind one during circumambulation (tawaf) invalidate the tawaf and necessitate repeating it from the beginning?
How does one perform the rituals and pillars of Hajj in detail, from ihram to completion, in the most perfect manner?
Why did the Prophet (peace be upon him) command his Companions to exit the state of ihram during the Farewell Pilgrimage, for those who had not brought sacrificial animals, even though a solitary pilgrim performing Hajj is not obligated to offer a sacrifice?
Is it permissible for the people of Makkah to buy sacrificial animals from butchers who sell them at a low price after the pilgrims have left them, or to take them from the campaign organizers who distribute them for free fearing their spoilage?
Does a slight interruption to pick up a pebble affect the validity of the stoning of the Jamarat?
Does one sacrificial animal in Hajj al-Tamattu' suffice for two people, or is a separate sacrificial animal required for each pilgrim?
Is it permissible for someone who is not performing Hajj or Umrah to circumambulate the Kaaba (Tawaf), walk between Safa and Marwah (Sa'i), and supplicate therein?
Is the Umrah sa'y sufficient for the Tamattu' pilgrim, or is a sa'y for Hajj also required of him? And is it permissible to take the expenses for Hajj, or part of them, as an advance or a loan to be repaid after returning?
Is the Farewell Tawaf obligatory for a pilgrim residing in Makkah after the rituals are completed, especially if he returns to Jeddah and then comes back to Makkah during the month of Hajj?
Is stoning Jamrat al-Aqaba after the first call to Fajr prayer valid and sufficient, or is something required as a result?
What is the wisdom behind the sacrificial offering (hady) for the pilgrim performing Hajj al-Qiran and Hajj al-Tamattu'?
What is the ruling on authorizing the husband of the sister of the brother's wife to cast the pebbles, and what is the ruling on a woman performing Hajj with a group of women, knowing that she is from Makkah al-Mukarramah?
Is it obligatory to slaughter in the country for someone who intends to perform Hajj as a Mutamatti'?
What is the significance of the Black Stone?
What is the expiation for not performing the ritual of Rami al-Jamarat during Hajj due to fatigue from varicose veins?
Is it permissible to throw the Jamarat after midnight on the Day of Departure (Yawm al-Ta'ajjul), and then perform the Farewell Tawaf and depart from Makkah? And what are the consequences of doing so?
Does "إن" (if) followed by "ف" (then) in the noble verse, "And if you are prevented, then [offer] what can be obtained of sacrificial animals," and "And if you fear that you will not deal justly with the orphan girls, then...", indicate the determination of specific conditions?
Is the pilgrim performing 'Umrah obligated to offer a sacrifice (hady)?
What is the evidence that the Multazam is between the Black Stone and the door of the Kaaba, and that supplication there is answered?
Is the initiation of the Tawaf of 'Umrah – into which Hajj cannot be incorporated – achieved merely by the intention to perform Tawaf for it, even if the Tawaf is performed without ritual purity? And is the Hajj of the Qarin or the Hajj of the Mutamatti valid if there is an intention to perform the preceding 'Umrah for which one entered into Ihram two years ago? What is the ruling on re-intending Ihram for the old 'Umrah?
Are doctors in hospitals in Makkah who serve pilgrims considered like water-providers and shepherds?