Rites of Hajj

279 questions

Is anything incumbent upon us due to our departure from the Sacred Mosque in Makkah before completing the rites and then returning to complete them?
What are the difficulties faced by one who intends to perform Hajj?
Is my circumambulation and Hajj valid, given my doubt about the discharge of something—I don't know if it's urine, moisture, or sweat—upon leaving Arafat, and my uncertainty about its impurity when I went to the restroom due to the intense crowding?
Is owning money to buy a sacrificial animal considered the same as someone who has brought a sacrificial animal, in terms of the obligation to remain in the state of ihram until the sacrifice is slaughtered?
Is it permissible for the Hajj al-Qiran pilgrim to combine and delay the Tawaf al-Qudum, Tawaf al-Ifadah, and Sa'i until the 12th of Dhu al-Hijjah, and is he required to remain in ihram until he performs them?
What is the ruling on someone who dies after completing all the rites of Hajj except for the Farewell Tawaf (Tawaf al-Ifadah), and can it be performed on their behalf?
Is it obligatory for a resident of Makkah, who has completed the rituals of his Hajj and then departed for Jeddah to visit his brother, to perform the Farewell Circumambulation (Tawaf al-Wada') before his departure, and is a fidyah (expiatory offering) incumbent upon him?
Is it sufficient for a person who has not repeated the Sa‘y to perform ‘Umrah instead of the Sa‘y of Hajj, and for the Sa‘y of ‘Umrah to suffice?
What is the present-day measure for the Prophet's (peace be upon him) excuse for spending the night outside Mina for the water-carriers and others?
Is it permissible for the pilgrim to appoint someone to cast the Jamarat on his behalf on the day of Eid or the second day, then return to his country?
Does the pilgrim performing Tamattu's stay in Jeddah for two days for work and to run errands change the type of his Hajj, given that he arrived in Makkah to perform 'Umrah with the intention of Tamattu', and then returned to Jeddah due to work?
What is the ruling on someone who entered into a state of ihram for Umrah from the Miqat of Al-Sail, and intended Hajj, then was asked not to declare tamattu' due to their financial inability to offer the sacrificial animal (hady), and they are now residing in Mecca? Should they enter into ihram from Mecca on the Day of Tarwiyah for Hajj al-ifrad, or should they complete tamattu' and offer the hady? And is tamattu' obligatory for me, or is ifrad permissible if I intend to go to them a week before Hajj?
What is the response to those who accuse visiting the Kaaba of being polytheistic, and what do the Kaaba, Hajj, and Umrah represent for Muslims?
Is it a condition for one who hastens departure from Mina that the agent completes the the throwing of the pebbles, and is it permissible for a pilgrim to appoint an agent for the throwing of the pebbles while he (the pilgrim) is in Mecca?
What is the evidence from the Qur'an and Sunnah for the stoning of the Jamarat?
Is it obligatory for someone who performed Hajj Qarin (combining Hajj and Umrah) and circumambulated the Kaaba (Tawaf al-Qudum) and performed Sa'y and shortened their hair, then remained in the state of Ihram, to complete their Hajj?
Is the bus driver excused from spending the nights of Tashreeq in Mina?
Is there a farewell circumambulation for 'Umrah performed at a time other than that of Hajj, or not?
Is it permissible to perform Sa'i voluntarily?
What is the ruling on someone who entered into a state of ihram for Hajj while residing in Mecca, then returned to his dwelling and took off his ihram before midnight due to losing his companions and his ignorance of the rituals, and did not complete his Hajj? And what is incumbent upon him?
What are the implications of repeating the Tawaf al-Ifadah and Sa'i without the intention of Ihram, and is that considered Ihram or a voluntary Tawaf?
What is the ruling on someone who finds impurity on their garment after the Farewell Tawaf, and does not know whether the impurity occurred before or after the Tawaf?
Is a farewell circumambulation (Tawaf al-Wada') required for someone who has worked in Mecca for five years, wishes to perform Hajj, and then travel to her home country?
Is it permissible to complete the tawaf after the sa'i if one who forgot remembers a deficiency of one circuit of the tawaf?

Rites of Hajj

Is anything incumbent upon us due to our departure from the Sacred Mosque in Makkah before completing the rites and then returning to complete them?

What are the difficulties faced by one who intends to perform Hajj?

Is my circumambulation and Hajj valid, given my doubt about the discharge of something—I don't know if it's urine, moisture, or sweat—upon leaving Arafat, and my uncertainty about its impurity when I went to the restroom due to the intense crowding?

Is owning money to buy a sacrificial animal considered the same as someone who has brought a sacrificial animal, in terms of the obligation to remain in the state of ihram until the sacrifice is slaughtered?

Is it permissible for the Hajj al-Qiran pilgrim to combine and delay the Tawaf al-Qudum, Tawaf al-Ifadah, and Sa'i until the 12th of Dhu al-Hijjah, and is he required to remain in ihram until he performs them?

What is the ruling on someone who dies after completing all the rites of Hajj except for the Farewell Tawaf (Tawaf al-Ifadah), and can it be performed on their behalf?

Is it obligatory for a resident of Makkah, who has completed the rituals of his Hajj and then departed for Jeddah to visit his brother, to perform the Farewell Circumambulation (Tawaf al-Wada') before his departure, and is a fidyah (expiatory offering) incumbent upon him?

Is it sufficient for a person who has not repeated the Sa‘y to perform ‘Umrah instead of the Sa‘y of Hajj, and for the Sa‘y of ‘Umrah to suffice?

What is the present-day measure for the Prophet's (peace be upon him) excuse for spending the night outside Mina for the water-carriers and others?

Is it permissible for the pilgrim to appoint someone to cast the Jamarat on his behalf on the day of Eid or the second day, then return to his country?

Does the pilgrim performing Tamattu's stay in Jeddah for two days for work and to run errands change the type of his Hajj, given that he arrived in Makkah to perform 'Umrah with the intention of Tamattu', and then returned to Jeddah due to work?

What is the response to those who accuse visiting the Kaaba of being polytheistic, and what do the Kaaba, Hajj, and Umrah represent for Muslims?

Is it a condition for one who hastens departure from Mina that the agent completes the the throwing of the pebbles, and is it permissible for a pilgrim to appoint an agent for the throwing of the pebbles while he (the pilgrim) is in Mecca?

What is the evidence from the Qur'an and Sunnah for the stoning of the Jamarat?

Is it obligatory for someone who performed Hajj Qarin (combining Hajj and Umrah) and circumambulated the Kaaba (Tawaf al-Qudum) and performed Sa'y and shortened their hair, then remained in the state of Ihram, to complete their Hajj?

Is the bus driver excused from spending the nights of Tashreeq in Mina?

Is there a farewell circumambulation for 'Umrah performed at a time other than that of Hajj, or not?

Is it permissible to perform Sa'i voluntarily?

What is the ruling on someone who entered into a state of ihram for Hajj while residing in Mecca, then returned to his dwelling and took off his ihram before midnight due to losing his companions and his ignorance of the rituals, and did not complete his Hajj? And what is incumbent upon him?

What are the implications of repeating the Tawaf al-Ifadah and Sa'i without the intention of Ihram, and is that considered Ihram or a voluntary Tawaf?

What is the ruling on someone who finds impurity on their garment after the Farewell Tawaf, and does not know whether the impurity occurred before or after the Tawaf?

Is a farewell circumambulation (Tawaf al-Wada') required for someone who has worked in Mecca for five years, wishes to perform Hajj, and then travel to her home country?

Is it permissible to complete the tawaf after the sa'i if one who forgot remembers a deficiency of one circuit of the tawaf?