Rites of Hajj

279 questions

Is it permissible for the pilgrim to perform the farewell circumambulation (Tawaf al-Wada') then stone the Jamarat and depart?
What is the ruling on departing Arafat before sunset due to illness, weakness, or old age?
Is it permissible to suffice with a single Sa'i (ritual circumambulation between Safa and Marwah) in Hajj al-Qiran, and what is the ruling if this was done based on a fatwa (religious edict)?
Is the circumambulation (tawaf) and the ritual running (sa'i) of the 'Umrah sufficient for the Hajj pilgrim performing Tamattu' (Hajj by combining 'Umrah and Hajj) instead of the circumambulation (tawaf) and ritual running (sa'i) of the Hajj?
Is one Sa'y (ritual walk) between Safa and Marwah sufficient for the pilgrim performing Mutamatti' Hajj (combining Umrah and Hajj), or are two Sa'ys obligatory upon him?
What are the recommended times for supplication when the Prophet (peace be upon him) supplicated during his Hajj and Umrah?
Is it permissible to perform the rites of Hajj on the eighth day instead of the tenth, such as Tawaf Al-Ifadah and Sa'i, and what is the wisdom behind allocating the poor of the Haram for the blood (sacrifice), and are there offices to receive and distribute the amount of the blood (sacrifice)?
Is it permissible to change the intention of Hajj from Tamattu' to Ifrad due to being delayed on the way and going directly to Arafat?
Is it permissible for a Muslim to perform Umrah after passing the Miqat, remain in Makkah, and then perform the obligatory Hajj?
Is a blood sacrifice or an offering required of my mother if she performs Umrah in Dhu al-Qidah, with an unconfirmed intention to perform Hajj, or is her situation like that of a resident of Mecca, such that her Hajj would remain mufrad (single) if she completes it?
Why did the Rightly Guided Caliphs turn away from performing Tamattu' Hajj to Ifrad Hajj?
Is it permissible to shorten a baby girl's hair to exit the state of Ihram, and is the Umrah performed on behalf of a baby girl, for whom the mother made the intention for Tawaf and Sa'i, valid?
What is the object that resembles a stone and has markings on it in the Yemeni Corner of the Kaaba, what is its name, and is it permissible to kiss it like the Black Stone?
Do the transparent, viscous secretions that appeared after Tawaf count as madhiy, thus necessitating a repeat of the Tawaf, knowing that the questioner suffers from obsessive-compulsive disorder and adheres to the opinion that ablution is sunnah for touching women?
Is Tawaf Al-Qudum (Arrival circumambulation) obligatory for someone who resided in Mecca for about a month before Hajj?
Is it obligatory for someone who performed Umrah during the months of Hajj with the intention of performing Hajj in the same year, to perform Tamattu' and offer a sacrifice upon his return for Hajj, despite his intention to perform Hajj Ifrad and his residency in Medina?
Is it permissible to change from Tamattu' to Ifrad?
Is it permissible for women to stone the Jamarāt after the crowds have subsided, or was the stoning by their male relatives on their behalf during the crowds sufficient?
What are the rulings and detailed descriptions of Hajj and Umrah, and what are the beneficial books regarding them?
What is the ruling on praying two rak'ahs after the Sa'y in 'Umrah or Hajj?
Is it necessary to conclude the tawaf by exclaiming 'Allahu Akbar' at the Black Stone, just as one began it?
Is Sa'i obligatory for the people of Makkah during Hajj? What are the consequences for one of them who performed Hajj Ifraad, and performed Tawaf Al-Ifadah after Rami of Jamrat Al-Aqabah without Sa'i, then performed the greater disengagement (Al-Tahallul Al-Akbar) and touched women? What is the expiation for that? Is the greater disengagement achieved by Tawaf only?
Is it incumbent upon one who stayed in Al-Aziziyah, Makkah Al-Mukarramah, during the Days of Tashreeq due to an inability to stay in Mina, and for whom the sun set on the second day of Tashreeq, to remain in his dwelling until the sun declines on the third day, like the people of Mina?
When may a pilgrim be released from the state of Ihram?

Rites of Hajj

Is it permissible for the pilgrim to perform the farewell circumambulation (Tawaf al-Wada') then stone the Jamarat and depart?

What is the ruling on departing Arafat before sunset due to illness, weakness, or old age?

Is it permissible to suffice with a single Sa'i (ritual circumambulation between Safa and Marwah) in Hajj al-Qiran, and what is the ruling if this was done based on a fatwa (religious edict)?

Is the circumambulation (tawaf) and the ritual running (sa'i) of the 'Umrah sufficient for the Hajj pilgrim performing Tamattu' (Hajj by combining 'Umrah and Hajj) instead of the circumambulation (tawaf) and ritual running (sa'i) of the Hajj?

Is one Sa'y (ritual walk) between Safa and Marwah sufficient for the pilgrim performing Mutamatti' Hajj (combining Umrah and Hajj), or are two Sa'ys obligatory upon him?

What are the recommended times for supplication when the Prophet (peace be upon him) supplicated during his Hajj and Umrah?

Is it permissible to perform the rites of Hajj on the eighth day instead of the tenth, such as Tawaf Al-Ifadah and Sa'i, and what is the wisdom behind allocating the poor of the Haram for the blood (sacrifice), and are there offices to receive and distribute the amount of the blood (sacrifice)?

Is it permissible to change the intention of Hajj from Tamattu' to Ifrad due to being delayed on the way and going directly to Arafat?

Is it permissible for a Muslim to perform Umrah after passing the Miqat, remain in Makkah, and then perform the obligatory Hajj?

Is a blood sacrifice or an offering required of my mother if she performs Umrah in Dhu al-Qidah, with an unconfirmed intention to perform Hajj, or is her situation like that of a resident of Mecca, such that her Hajj would remain mufrad (single) if she completes it?

Why did the Rightly Guided Caliphs turn away from performing Tamattu' Hajj to Ifrad Hajj?

Is it permissible to shorten a baby girl's hair to exit the state of Ihram, and is the Umrah performed on behalf of a baby girl, for whom the mother made the intention for Tawaf and Sa'i, valid?

What is the object that resembles a stone and has markings on it in the Yemeni Corner of the Kaaba, what is its name, and is it permissible to kiss it like the Black Stone?

Do the transparent, viscous secretions that appeared after Tawaf count as madhiy, thus necessitating a repeat of the Tawaf, knowing that the questioner suffers from obsessive-compulsive disorder and adheres to the opinion that ablution is sunnah for touching women?

Is Tawaf Al-Qudum (Arrival circumambulation) obligatory for someone who resided in Mecca for about a month before Hajj?

Is it obligatory for someone who performed Umrah during the months of Hajj with the intention of performing Hajj in the same year, to perform Tamattu' and offer a sacrifice upon his return for Hajj, despite his intention to perform Hajj Ifrad and his residency in Medina?

Is it permissible to change from Tamattu' to Ifrad?

Is it permissible for women to stone the Jamarāt after the crowds have subsided, or was the stoning by their male relatives on their behalf during the crowds sufficient?

What are the rulings and detailed descriptions of Hajj and Umrah, and what are the beneficial books regarding them?

What is the ruling on praying two rak'ahs after the Sa'y in 'Umrah or Hajj?

Is it necessary to conclude the tawaf by exclaiming 'Allahu Akbar' at the Black Stone, just as one began it?

Is it incumbent upon one who stayed in Al-Aziziyah, Makkah Al-Mukarramah, during the Days of Tashreeq due to an inability to stay in Mina, and for whom the sun set on the second day of Tashreeq, to remain in his dwelling until the sun declines on the third day, like the people of Mina?

When may a pilgrim be released from the state of Ihram?