Who Must Perform Hajj
1,529 questions
Is applying kohl to the chin to strengthen hair follicles, with the aim of thickening the beard, considered haram, and does it affect the acceptance of Umrah?
Is it permissible to perform the ihram for Hajj or Umrah when passing by the Miqat of Al-Juhfah, with the intention of entering into the ritual from home?
Is it permissible for me to perform Umrah on behalf of myself and my deceased father, and a number of other deceased relatives? What is the permissible number and what are the conditions for that? And is it a condition to make that intention before traveling?
Is it permissible to perform Hajj by proxy on behalf of an adult, wealthy, and mentally incapacitated person, given their financial capability and physical inability?
What is the ruling on eating from the money of a brother who earns it through unlawful means? Does this affect the acceptance of good deeds for forty days? And can anything be done to atone for a deceased brother who ate from this money?
Is it correct to transmit the Hadith: "He who possesses provisions or a mount that can take him to the Sacred House of Allah and does not perform Hajj, let him die a Jew if he wishes, or a Christian if he wishes," which is mentioned in Majmu' al-Fatawa of Ibn Taymiyyah, especially since it is placed within the section on "The Presence of Satan at the Time of Death"?
Is the Hajj obligation waived for someone who intended to perform Hajj and went for it, even if he believes he made mistakes in the rituals or committed sins he is unaware of? And is he required to perform Hajj again?
Is it permissible for the shroud to be sewn, or must it be unsewn like the clothes of Ihram?
Should one abandon visiting the mother's grave due to the long distance and hardship, or should one persist in visiting it out of dutifulness to her?
What is the ruling on one who died on the 30th of Ramadan, having intended to pray Eid, and people testified to his righteousness and good companionship, and he passed away without suffering or illness, having exceeded eighty years of age?
Is one who spends money on luxuries instead of saving it for Hajj considered negligent, and does purchasing marital necessities take precedence over saving money for Hajj?
How accurate is it that the sacrifice was Isaac and not Ishmael (peace be upon them both)? And has the Hajj been in existence since the time of Adam (peace be upon him), or did it begin with the call of Abraham (peace be upon him) in His (Allah's) saying: "And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass"? And how can the designation "Qurashi" be justified for someone belonging to the tribe of Quraish, and is it valid to analogize that to "Matari" for someone belonging to the tribe of Mutay?
Is it obligatory to save monthly for Hajj when the salary is only sufficient for the family?
Is the questioner's mother sinful for what happened to her grandfather, and what should she do, and what is your advice to her if she is not sinful?
Is the feast (walimah) before and after Hajj obligatory or Sunnah?
Why was the 'Umrah of Al-Qada' (Fulfilled 'Umrah) given this name, is 'Umrah fulfilled as a principle, and did the Messenger of Allah, peace and blessings be upon him, perform an 'Umrah other than his 'Umrah with his Hajj as a Qarin (performing Hajj and 'Umrah together)?
Is it permissible for a married woman to pay for her indebted husband's 'Umrah expenses and for her son's, as a gift from them, so that they may go for 'Umrah?
What is the expiation for traveling without a mahram, in the case where the female student is religiously committed and will perform Hajj later with her father?
Was Diba'ah bint Al-Zubair circumambulating naked, and would all Arabs sing similarly before the Prophet forbade that? And what is the authenticity of the Prophet's marriage to her and the story of her going out for Hajj, and did he say to her: "Perform Hajj and stipulate that your place is where you are detained"?
Can a brother perform Hajj on behalf of his sister who suffers from diabetic foot disease?
Is it permissible to perform Hajj solely, without having performed 'Umrah previously?
Could the blue marks that appeared on the face, hands, and back of the deceased, as well as his thrashing and calling out the name of another deceased person during his sleep on the night of his death, be among the signs of a bad end mentioned in the Holy Quran, or are they a result of natural causes such as circulatory disorders associated with old age?
Is the statement: "My Lord, I desire to go to Hajj. O Allah, cure me so that I can pray in the mosque in congregation, and so that I can go to Hajj" considered a vow, and is anything incumbent upon me if I am cured but do not go to Hajj?
Is it permissible for a person afflicted with urinary incontinence ( سلس ) to suffice with performing ablution ( وضوء ) for each prayer, provided that he cleanses himself ( استنجى ) and takes precautionary measures ( تحفظ ) once, while combining the two prayers during the time of the second one using the same method? And what is the ruling regarding not taking precautionary measures for Hajj if the discharge is slight?