Who Must Perform Hajj
1,529 questions
What is the ruling on bequeathing money for Hajj on behalf of the mother if she passed away before the father, the testator? Should this money be used for Hajj on behalf of the mother, or should it be divided among the heirs?
Is one who performed Umrah in Ramadan and returned to his country, then performed Hajj in the same year considered a Mutamatti' (one performing Hajj At-Tamattu') and is a sacrifice due upon him?
Is the wife obliged to perform the Hajj pilgrimage if she is financially capable, but her husband refuses, claiming he needs her to care for their young daughters, even though there are others who can partially care for them? And is she exempt from the obligation if her husband becomes angry with her for performing Hajj with a trustworthy group?
Is taking all the furniture from the shared home after divorcing one's wife, based on family advice, considered theft, and how can one atone for this act, and does it affect the validity of the obligatory Hajj?
Will Allah forgive an interest-based loan taken to buy a house out of necessity, despite knowing its prohibition, along with intense remorse and fear of not being forgiven? And is it possible to dispose of it two days after depositing the amount?
Does "Zamzam water is for that which it is drunk for" apply to one who drinks it with the intention of healing in their own country without having performed Hajj or Umrah?
Is it obligatory for one who enters Mecca in a state of ihram and recites the talbiyah for a ritual to intend Umrah before commencing its rites, or should he continue with the intention for the ritual and begin with Tawaf al-Qudum (Tawaf of Arrival)? And is Tawaf al-Qudum the same as Tawaf al-Umrah? And is it permissible for the one in ihram to rest for a day or more before the tawaf? And if he performs tawaf, would that be Tawaf al-Umrah or Tawaf al-Qudum?
What is the ruling on performing Hajj every year for one who is able, and is one who performs Hajj every year sinful, as some scholars have mentioned, and what is the authenticity of the hadith: "Perform Hajj and Umrah consecutively"?
Is it permissible to perform Hajj without a Hajj visa, such as for workers, whether they are able or unable to afford it?
Is the money that the father saved for himself and the mother to perform the Hajj a part of his estate that must be divided, or is it the mother's right to use it for Hajj, knowing that the father passed away before performing the pilgrimage?
Is the husband sinful for causing his wife sadness due to the strained relationship between them, despite providing her with all the necessities of life, being kind to her family, and intending to perform Hajj and give charity on her behalf and maintain ties with her family?
What is the period that should separate one Umrah from another in a state of Ihram, and is it permissible to perform a second Umrah in regular clothes after the first Umrah within 25 days?
Is it permissible for a husband to tie his hair with a rubber band during ihram for Hajj, knowing that he will shave it? And is shaving better for Umrah, or is shortening better, given that he will shave during Hajj, especially since he will perform Hajj at-tamattu'?
Is the Hajj of a man who goes to Hajj one day before 'Arafah valid, and what rituals should he perform?
Is a mother suffering from epilepsy, high blood pressure, and neurological diseases—whose condition is affected by crowds and walking—excused from performing the Hajj obligation if there is a fear of her being exposed to danger because of it? And would performing Umrah every two or three years suffice for her instead of Hajj?
Does the soul of the deceased go to perform Hajj if one of their relatives performs Hajj on their behalf, especially if they are seen in a dream wearing the Ihram garments?
Is it permissible for the questioner to spend from his profits on his maternal aunt who intends to perform Hajj but does not possess sufficient money to fulfill the obligation, and is it permissible to give her from the zakat of his wealth?
Is it permissible to consider the Farewell Tawaf (circumambulation) as Tawaf Al-Ifadah (the circumambulation of overflowing/return) if the major disencumbrance has not yet been performed, particularly in a case where Tawaf Al-Ifadah was not performed due to ignorance?
Is it permissible to perform Hajj on behalf of a grandmother who is unable to do so for health and financial reasons, given that the father is physically unable? And what are the conditions that must be met by the one performing Hajj on her behalf?
Does expiation double in the following cases: 1. If one commits a prohibited act during Ihram, does his fidyah (fasting, feeding, or sacrifice) double if he delays it until the following year or subsequent years? 2. If one owes a sacrifice for neglecting a obligatory act of Hajj, is he required to sacrifice two sheep if the next year's Hajj arrives?
What actions invalidate the Hajj, and do quarreling and فسوق (transgression/disobedience) invalidate it, and is the Hajj recorded for a person as they performed it, along with the mistakes or quarrels that occurred during it?
How is the inheritance divided among the deceased's heirs: (a father), (3 full brothers), (a mother), (one daughter), (a maternal grandmother), (two full sisters), given that one of the brothers is owed a debt and the deceased did not perform Hajj despite being able to?
Is the estate to be distributed among 3 full paternal uncles, 5 daughters, a wife, and a full sister, knowing that the deceased did not perform Hajj despite being able to, and no one performed Hajj on his behalf?
Is it permissible to perform Hajj through other means if my country prevents it, especially since the cost of Hajj this year is very high, and I am not yet 43 years old? Is it better to perform Hajj this year or to wait until next year to fulfill the obligation with my wife?