Who Must Perform Hajj
1,529 questions
What is the ruling on forming the intention of ihram on the plane when passing the miqat, and delaying ghusl and wearing the ihram garments until Jeddah?
What is the ruling on someone who performed Umrah during the months of Hajj with the intention of Tamattu then returned to his country and was unable to perform Hajj? Does he remain in a state of ihram and prohibited from what a pilgrim is prohibited from, and what is the ruling on his Umrah?
Is a woman who performed the Tawaf of Umrah without Wudu, then completed her Umrah and took off her Ihram, still considered to be in a state of Ihram?
Is it obligatory for my deceased, poor parents to perform Hajj for me to perform it on behalf of one of them, and will I receive the same reward when performing Hajj on behalf of one of them?
Is it permissible for a woman to travel by plane alone from the Eastern Province to Jeddah to perform the Hajj, if her father is waiting for her there?
How is the inheritance distributed among the father, mother, three full brothers, a full nephew (son of a full brother), a full paternal uncle, a full paternal cousin (son of a full paternal uncle), and four full sisters, taking into account the deceased's will for someone to perform Hajj on her behalf and for her gold to be given to her niece, and the fact that she had not previously performed Hajj?
Is it permissible to file a lawsuit against the Passport Department to obtain a passport to perform the Hajj pilgrimage with my mother, given their obstacles and the delay in issuing the passport, and would this be considered disobedience to the ruler?
What must be done for my father to be credited with the reward of Hajj after his death, as he had the intention of performing Hajj? And can the costs of his Hajj be donated to my needy maternal uncle who will accompany my mother?
Should the husband travel for Hajj and remain away from his wife for a full year, when she asked him to return after six months, or should he return to his wife and postpone the obligatory Hajj?
Is it permissible for an unemployed person in Germany, who is able to cover the cost of Hajj from the money paid to him by the German state as aid for himself, his wife, and his children, to perform Hajj with this money? And is it permissible for him to take from the money designated for his wife and children from this aid to perform Hajj with it?
Where was the verse: "And take provisions, for indeed, the best provision is righteousness" revealed?
What is the division of inheritance for two wives, five sons, and five daughters, bearing in mind that the deceased did not pay the obligatory Zakat, did not perform Hajj, had debts, and did not pray? And should the guardianship of the daughter with cerebral atrophy be given to her divorced mother or to her paternal half-siblings? And what is the ruling on guardianship in the event of the mother's death?
Does sin accrue to me for being unable to attend my brother's washing (ghusl) after his death, and what must I do?
Is it permissible for the parents to perform the Hajj obligation using the money awarded by the court to their daughter, who lost her eye due to medical negligence, or is it permissible to borrow the cost of Hajj from this money and then repay it later?
Is it permissible to use money granted by the employer for trade to spend on children and complete their education before performing the Hajj pilgrimage?
Is shaving the beard forbidden based on the general prophetic command, "Let grow, lengthen, and make abundant" [اعفوا، أرخوا، وفروا], with the understanding that a command necessitates obligation, or is it permissible to trim from it because the Prophet (peace be upon him) placed it in the category of a command, not a prohibition, and if he had intended prohibition, he would have said, "Do not shave"?
What should I do now that I have learned that I did not complete the Sa'i of Hajj, thinking that the Sa'i of Umrah was sufficient, especially since my maternal uncle has passed away? Am I required to assume ihram for the new Umrah from the miqat after performing the previous Sa'i? And what is the ruling on my marriage throughout these years if I did not exit the state of ihram?
Is it permissible for one of the living brothers—who has already performed Hajj for himself—to perform Hajj on behalf of one of his two deceased brothers who were killed, using the money that the parents received as blood money or compensation?
Am I obliged to perform the Hajj and sell my land or my car to achieve that, knowing that my income is limited and I am unable to build a house for my family?
Is it permissible for my brother to postpone 'Umrah on the pretext that he will not be able to lower his gaze until after marriage, under the impression that his 'Umrah will not be accepted now?
Is the son sinful if he refuses to accompany his mother for Umrah for the fourth time, knowing that he has financial obligations for building his house and that the sheikh advised him to go for Hajj instead of Umrah?
What is required of one who traveled to perform Umrah and forgot to enter into ihram when passing the Miqat while asleep?
Why is it necessary to enter into a state of Ihram for Umrah from Al-Taneem after Hajj, even though the person performing Tamattu' enters into Ihram for Hajj from Makkah? And is Makkah alone a sanctuary (haram), or is Medina also a sanctuary?
Is it permissible to supplicate against a person during Hajj or 'Umrah?