Who Must Perform Hajj
1,529 questions
Am I obliged to fulfill the oath I took not to perform Hajj through the Ministry of Awqaf, knowing that I had performed Hajj previously and had doubts about the validity of my standing at Arafat?
What is the ruling on an employee ceding a hajj booklet gifted to him in exchange for a sum of money, knowing that he does not need the booklet nor has sufficient funds to perform hajj this year, and has already fulfilled the obligation previously?
Does a mother sin by delaying pregnancy for another year in order to perform the Hajj, knowing that she cannot perform Hajj while pregnant or breastfeeding?
What is the ruling on Hajj if madhy (pre-seminal fluid) is discharged from the pilgrim in a state of ihram due to talking to his wife or thinking about divorcing her, knowing that he frequently experiences madhy and that this Hajj was on behalf of his father?
Is it permissible to give a perpetual charity on behalf of a deceased person whose end was bad, such as his refusal to pray and the issuance of insults from him while on his deathbed, and to count the reward for him? And is it permissible to perform Umrah and Hajj on his behalf?
How is the inheritance to be divided among the deceased's heirs, who are: (two sons), (a paternal half-brother), (a paternal uncle), (five daughters), (two wives), and (a full sister), bearing in mind that the deceased did not perform Hajj despite being able to, and no one performed it on his behalf?
Is it permissible for my mother and me to perform 'Umrah through a usurious bank where my brother works, given that the bank reduces the cost for employees' families, and knowing that we pay the full amount ourselves?
Is it a condition for one who wishes to perform tawaf around the Kaaba, other than for Hajj or Umrah, that the tawaf always be seven circuits, and at the end of it, two rak'ahs behind the Maqam?
Does Hajj become invalid for someone who performs Umrah before the lapse of a full year from his Tamattu' Hajj? And is a singular Umrah obligatory for someone who performed Tamattu' Hajj, because the Umrah of Tamattu' does not suffice for the obligatory Umrah?
What should I intend when re-performing the circumambulation this summer: Should I intend to re-perform Tawaf Al-Ifadah, or Tawaf Al-Wadaa’, or a single intention for both together? And what is the ruling on combining the intention for Umrah with the intention to re-perform Tawaf Al-Ifadah, the validity of which I was not certain of during Hajj?
Is one who performs Hajj al-Ifrad and then changes it to 'Umrat al-Qiran considered to have performed Qiran, and is this change permissible before or after Tawaf and Sa'i?
What is incumbent upon me after I intended to perform Umrah on behalf of my grandmother and entered into the state of Ihram, but was unable to complete it? Am I considered to be in the ruling of one who is prevented from proceeding, and is a sacrifice incumbent upon me?
Is a farewell circumambulation (Tawaf al-Wada') obligatory for residents of Jeddah?
What is the interpretation of a father's death on a Friday, given that he was known for drinking alcohol and intermittently neglecting prayer? And is he pleased with his dutiful son, who lied to him out of concern for his health? And what can the son do for his father after his death, and was he remiss in his duty towards him?
Is it permissible for a student of knowledge from the holy lands to perform Hajj on behalf of a deceased man who had not fulfilled the obligation of Hajj, knowing that his family sent him money to perform Hajj on his behalf, and is this considered a complete Hajj or a charity?
Is it permissible to perform Hajj on behalf of a parent who is unable to do so due to old age and health conditions, and is it a condition that the Hajj expenses be borne by him?
Is it obligatory for a woman who performed Umrah while menstruating to repeat it, and is her Hajj valid if she performed Hajj before repeating it?
Is anything required of the questioner, and how can she atone for her sin after her negligence in caring for her sick father, who passed away on the same night?
Is wishing for death and illness, and the desire to be buried beside one's deceased father, considered an objection to God's decree and a sin requiring expiation, knowing that these thoughts stem from intense grief and are not an objection to God's decree?
What is the interpretation of the physical changes that occurred to my deceased mother during ghusl, such as smiling, changes in skin color, and the disappearance of signs of fatigue? Are these signs of a good ending, even though she uttered words contrary to creed before her death? And what should I do for her after her death?
Does the statement: "If I had money, I would do it again" in the context of wishing to perform Hajj again constitute a vow (nadhr)? And is one obliged to fulfill it if the intention (niyyah) was not present, and does repeating this phrase necessitate performing multiple Hajj pilgrimages?
What is the reward for someone who was instrumental in a person's repentance from believing in charlatans, and in convincing them to perform Hajj and 'Umrah?
Is it permissible for me to perform Hajj on behalf of my mother who is ill and financially and physically unable to perform the Hajj pilgrimage, knowing that I have already performed Hajj for myself?
What is the ruling on one who dies by suicide, having intentionally consumed a large quantity of pills and medications, but who uttered the Shahadah and left a copy of the Qur’an for his family, enjoining them to learn the rulings of the Qur’an moments before his death, knowing that he did not pray regularly during his life, and what are the deeds his family should perform so that Allah may have mercy on him in his grave?