Women on Hajj
1,773 questions
What is the ruling on the feeling of uneasiness when seeing someone you admire with others, even if she doesn't want him as a life partner and wishes him well?
What is the wisdom behind Salat al-Istikhara in matters whose outcomes were not satisfactory, such as marriage and work, even though the person seeking guidance performed Istikhara regarding them?
Will I be sinful if I have relations with a non-Muslim woman after separating from her, and what should I do to avoid sins and help her?
How do I shave my head when there are only women present who perform shaving?
Why is a woman allowed to travel for leisure, but not allowed to travel for Umrah, despite the availability of safe companionship and her yearning to visit the Sacred House of Allah?
Is it permissible to limit interaction with female colleagues to greeting them, asking about their well-being, and inviting them to Allah, and is it permissible to check on them by phone, and if that is not permissible, is it then permissible to check on them and congratulate them on occasions through their brothers?
Does the repeated use of the phone by a woman who has been divorced once, after her husband uttered the words: "By God, if you speak to anyone on the phone from this day forward, then you are divorced," necessitate another divorce? And does this include the use of a mobile phone?
Is it permissible for a male student to lead female students in prayer directly without a barrier, especially if they are not wearing the khimar and there is fear of temptation due to them, and what is the ruling on the behavior of the imam who accompanies them after the prayer?
Is a khulʿ valid if it took place without the husband's consent and with a forged document, and what is the ruling on the actions of the wife who considers herself divorced and commits acts that violate Islamic law?
Is it permissible for a woman to assume leadership positions, such as a marriage officiant (ma'dhun), and to travel without a mahram, knowing that Allah commanded women to go to places accompanied by a mahram?
How can one respond to those who cite the hadith of Fatimah bint Qays in the Two Sahihs as evidence for the permissibility of intermingling, specifically from two aspects: first, the entry of the Companions to Umm Sharik's house, and second, Fatimah's observing her 'iddah in the house of Ibn Umm Maktum?
Is it permissible for a Muslim woman in a country that prohibits hijab and persecutes veiled women to strive for the imposition of hijab through working or studying in mixed environments (especially in the scientific field for the benefit of others and calling to Allah), while maintaining Islamic manners and performing prayers on time, or should she avoid tribulation and harassment and stay in her home?
Is it permissible for a woman to host her sister's son in her home in the presence of her young daughter and her two sons without her husband's knowledge?
What is the way to get rid of the feeling of loneliness and instability, and the desire for marriage, stability, and living under the care of a man who protects, cares for, and provides for, after moving for work and living far away from family?
Is it permissible to remain in a mixed-gender student council meeting for the development of the faculty after performing Istikhara, given the difficulty of withdrawing?
Why did the women uncover their faces before the Messenger of Allah, peace be upon him, and cover them before Umar, may Allah be pleased with him? And what is the response to the opinion that they were his wives or that the matter was specific to the Prophet, peace be upon him? And is this hadith considered evidence that the niqab is not obligatory?
What is tribulation, and is a man's knowledge of his wife's or one of his friends' betrayal of him considered a tribulation?
How can a mixed group of male and female students be taught at home, and should females be separated from males when a sister is present as a mahram?
I want to know if speaking to a boy younger than me is unlawful (haram) or not?
What is the ruling on a man dancing the Arḍah with unveiled foreign women?
Is a colleague's driving to the institution to obtain a sick leave form considered among the matters that arouse suspicion, especially since the husband views this as trivializing the matter?
Is it permissible for a boy to talk with his paternal uncle's daughter via Messenger about general topics related to religion or problems, with both parties adhering to ethics and treating each other as siblings, and does this conversation contradict the various fatwas that permit or prohibit that?
What is the ruling on a young man staying in the home of his maternal aunt who lives with her husband and adult son?
What is the ruling of the Shari’ah and what must we do regarding a father who is 67 years old and engages in illicit relationships, frequently brings women into the house, and drinks alcohol, even though he prays, reads the Quran, and performed Hajj, while refusing advice and marriage, and inciting others to engage in 'urfi marriage and illicit relationships?