Insurance
706 questions
Is it considered a sin for an employee to sign documents for the installment purchase of taxi vehicles with surcharges, such as insurance, color change, and collection fees, knowing about these surcharges?
Is it permissible to subscribe to a banking service that involves paying a monthly sum and receiving it with usurious returns after a specified period, with the intention of donating the excess over the principal?
What is the ruling on working in marketing for centers and hospitals that deal partially with commercial insurance? And will I be burdened with the sin of everyone who goes to them through me and uses their commercial insurance? And must I investigate the reality of the cooperative insurance companies that these centers and hospitals deal with, or is it sufficient for me to rely on what is apparent?
What is the ruling on dealing with Jewish banks and insurance companies in Israel when there is no alternative?
What is the ruling on subscribing to insurance with installments, especially concerning the amount paid in cases of loss of employment and death?
Is it permissible to benefit from government agricultural support conditioned upon insuring the project and purchasing shares from the institution distributing the support, knowing that this institution has a banking character?
Is insuring goods imported from abroad—against sinking, for example—permissible or impermissible, knowing that a foreign company handles the insurance, on condition that the importer is charged the full amount?
Is there a fatwa that clarifies whether compensation received from insurance companies or any other party is permissible (halal) or forbidden (haram)?
Is social security permissible if its fund is invested in accordance with Islamic Sharia and supports members in cases of death, disability, or unemployment? Is the return from this fund permissible for the member, and does this fall under the principle of social solidarity?
What is the ruling on a worker reclaiming his contributions, the company's contributions, and what the state deducted from his salary as taxes from an insurance fund that invests its money in usurious banks?
Is not disclosing one's true salary to social security—for fear of it affecting the deceased father's pension—permissible, or does it involve a sharia violation, and what can be done to avoid the violation?
What is the Islamic ruling on insurance companies and their contracted agents in Libya?
Is it permissible, in Islamic law, for the plaintiff to demand his friend to repay the value of a guarantee check, or a part of it, after the partnership's capital was destroyed due to the COVID-19 pandemic and a procedural error in the insurance policy, despite the plaintiff being aware of all the details of the incident and the loss incurred by both parties?
Is it permissible to designate the name of one of the heirs to exclusively receive the full amount of assistance from the Takaful fund after death, knowing that it is not considered part of the inheritance?
Is it considered forbidden for a pharmacy to take an amount greater than what was agreed upon with the insurance company from the client, without his knowledge?
What is the ruling on subscribing to the social security for expatriates, which deducts 14.5% of the salary and pays a retirement pension upon reaching retirement age or disability, knowing that the institution invests its funds in fields, some of which are permissible and some are not?
What is the ruling on the amount that was reduced from the surgical operation's bill in exchange for cash payment, given that the insurance paid the full amount based on the original bill?
Is it permissible to receive material and moral compensation from an insurance company as a result of a car accident caused by an insured truck, knowing that the accident report fully established the driver's responsibility, and the judiciary ruled for this compensation?
What is the ruling on the pension, end-of-service bonus, and insurance for my mother who left her job at usurious banks and now has no income?
Is it permissible to pay Zakat al-Mal (obligatory charity on wealth) to a poor brother to cover the medical insurance costs for his mother and sister who are under his guardianship?
What is the ruling on depositing money in usurious banks and insuring cars in a country where there are no alternatives, and how sound is the argument based on the principle "necessity takes the place of dire necessity" in these cases?
What is the ruling on taking compensation money from health insurance, and if it is impermissible to take it, how can one dispose of it?
Is the amount of money received every three months by a poor young man, after being exposed to a work accident and suffering a permanent disability, halal or haram, and how can he expiate for consuming haram money if that is the case, especially since he traded with it for more than six years?
Is the money earned from insurance brokerage permissible or forbidden?