Loans and Debt
959 questions
Is it permissible to give the money received from the contractor to one's father to pay off his debts or to use it for something specific to him?
Is it permissible to resort to a usurious loan to finance a project that is the sole source of livelihood, given the unavailability of alternatives and the dire need for money?
What is the ruling on refusing to lend money to friends and relatives who do not repay their debts, even though I have the money?
Does the commingling of lawful money with unlawful money make it unlawful? Is earning from a project established with money from a usurious loan considered unlawful, even after the loan is repaid? Is marrying someone who engages in usury or establishing a project with usurious loans considered an act of defiance against Allah? Is asking people for help and borrowing money with the intention of repayment when able unlawful?
What must a repentant person who mixed cheap oil with expensive oil do to atone for his sin?
How is the value of a father's debt, amounting to 90 Saudi Riyals (silver or French) from his youth, calculated, and how can it be repaid when the creditor is unknown?
How can debt be repaid if the value of real estate purchased with the borrowed amount changes over time, and would the creditor's demand for the current value of the property be considered usury?
Is the questioner considered a sinner after repenting from theft and repaying the stolen amount from his sister's money, which she forgave him for, knowing that he did not tell her the truth of the matter, but rather said that he owed a debt?
Is it permissible to take a fee or a percentage of money in exchange for guaranteeing a person with a foreign bank for importing goods into a country that is not secure, given the risk of financial loss for the guarantor?
How can someone who stole a sum of money return it to its owner after repentance, given that he does not currently possess the amount, and is his repentance unacceptable due to his inability to repay it immediately?
Is it permissible to pay the mobile bill with the amount refunded by the person, or must it be paid from one's private account?
Is the father obligated to fulfill his promise to pay a sum of money to his son's wife in exchange for her finding him a wife, given his financial inability and the son's refusal to pay on behalf of his father, and are the children obligated to pay the sum on behalf of their father if he is unable to do so?
What is the meaning of "freeing a slave" in our current era, and how can one atone for the sin of killing a soul if it's impossible to reach the family of the deceased or to fast for two consecutive months? And is giving charity in money to the poor sufficient as an expiation for that, and what is its amount?
What is the right of my siblings to the money I earned during my time abroad, and is what I give them considered a debt? And is my father entitled to give me a portion of his land in exchange for this money, knowing that the hadith "You and your wealth belong to your father" defines the rights of parents to my money, so what is the right of siblings?
To whom should the money left by the deceased be handed over, which is owed to the borrower, given that his heirs are: a son from his deceased wife, and another wife?
Is it permissible for a father who bought a house and whose son contributed half its price to register only his own name in the purchase contract? And is it permissible for him to sell the house and take the money without giving his son anything? And is it permissible for the children to divide the house if the father passes away before them?
Is it Islamically permissible for the deceased's father to take possession of the house located in Algeria, given that the house is insignificant compared to the deceased's other properties, and considering the deceased's widow's monopolization of the properties and her application of a non-Islamic law?
Will the father be held accountable for not dividing the endowment money, and will giving the heirs their share now clear his conscience?
What is the ruling of Islamic law regarding what transpired in the customary session, specifically the valuation of part of the inheritance at its price at the time of the session and its division as inheritance, with the deduction of amounts previously sent?
Is it permissible for a son to hold his mother accountable for the money he sends her, especially if she lies about her need for it and spends it on others while he suffers from debt and financial hardship?
Who is lawfully responsible for paying the deferred dowry to the wife if the husband dies and leaves no inheritance or money?
Is it permissible for a debtor who is saving to pay off his debts to lend money to another in need, or is paying off his debts more prioritary?
How can money taken fraudulently from a person who was swindled be returned? And must all the money be returned, or only the questioner's share of it? And what should be done if this person dies? And does the prophetic saying "Every body nourished with unlawful earnings, the Fire is more befitting for it" apply to this case?
How is the estate of the deceased – which includes real estate, 3.6 billion in business funds, and 1 billion in real estate lawsuit costs, in addition to 5 large trucks, one small truck, and 3 cars – to be divided among his wife, his four sons, and his five daughters, taking into account the deceased's will regarding some of the real estate, and does the eldest son inherit from the business funds that he managed after his father's death, knowing that he returned 1 billion that he had taken from his father?