Loans and Debt
959 questions
Is it permissible to benefit from half of the profit that the brother who borrowed the money promised?
What is the ruling of Islamic law on a deceased person's debt being paid from his friend's private money, given that the heirs have refused to pay due to the absence of clear proof of the debt?
What is the ruling on working for an online hotel room booking company that uses a volatile digital currency and offers a "stacking" feature guaranteeing a fixed monthly percentage of this currency, knowing that its dollar value is unstable? Is it permissible to continue working with them to pay off a debt owed to the company?
Is Al Baraka Bank considered usurious after purchasing government debt instruments, and if so, is it permissible to dispose of thirty percent of the profits generated therefrom?
Is a brother entitled to demand the return of money he spent on his sisters on the grounds that it is a debt, or is he obligated to spend on his family?
What are the regulations for investing in the stock market, and is it forbidden, and if so, why?
Do brothers who failed to pay their father's debt inherit from the profits of their brothers' work in the shop that was rented to the father, ten years after his death, and after the brothers paid the debt from their own money and sold the father's properties?
Is it permissible to deduct the debt that I owe from the debt that is owed to me by the creditor, even if what I borrowed from him is less than what he will pay me?
Is money sent from a brother considered aid or a debt, and do his heirs inherit this debt after his death, and how can the value of the due debt be estimated if the original amounts are old and their price has inflated?
Is one sinful for not paying two installments of a debt owed to the bank, given that the company has pledged to pay the installments on his behalf, and he intends to pay them when he has the money?
Is secretly sending $50 to one's mother to cover her expenses, beyond what the father provides for her, considered permissible or forbidden?
What is the Shar'i (Islamic legal) response to someone who seizes another's goods, claiming it is his right, and refuses to return them despite knowing it is usurped property?
Is it permissible for a wife to demand the money she lent to her husband, knowing that he has sufficient funds?
Is it obligatory to donate money recovered from a friend, or is it permissible to keep it, knowing that part of the recovery was through a subsequent business transaction?
Is it permissible to borrow a sum of money from a friend to pay off a bank loan, then obtain an Islamic Murabaha loan from the same bank to pay off the friend's debt?
What is the ruling on collecting a sum of money to pay off the debt of an absconding debtor who has not settled his debt, and is it obligatory to return the money to its owners, and is it permissible to use this money to settle other debts?
What is the ruling on dealing with the usurious bonds imposed by the Iraqi government in exchange for outstanding payments for wheat sales, knowing that there are outstanding debts, and is discounting the amount for prompt payment considered "pay less to hasten," and does seeking to complete the transaction fall under the curse?
Is it permissible to demand that the orphaned son repay his procrastinating father's debt? Am I entitled to take the money if the father refers me to his son? Would that be considered an encroachment upon the orphan's property?
What is the ruling on donating half of the amount vowed for the couple after the wife's financial situation has stabilized?
Is the daughter obligated to fulfill her mother's vow to slaughter a sheep or similar, after the death of the mother who vowed to slaughter it if her uncle survived an accident, and can the value of the vow be given as money to the poor in Iraq?
Are the free minutes offered by telecommunication companies in exchange for a sum of money deposited into their bank account considered forbidden Riba (usury) because they are in exchange for a loan, or are they permissible since they are not of the same kind as the deposited amount?
Does the obligation of Hajj fall away for someone who is indebted with a long-term loan, such as a real estate loan from a bank, which takes their entire life to repay?
Is it considered usury to take an unspecified additional amount upon settling a debt, if it is stipulated by the debtor as a reward?
Is it permissible to consider the additional amount paid in the second debt as a payment towards part of the first debt, especially since the additional amount is less than the first debt?