Five Daily Prayers

• Does a Pilgrimage Righteously Performed (Hajj Mabrur) atone for major sins?
• How can one reconcile marriage, its burdens, and the pursuit of knowledge?
• Is it obligatory to repeat the ablution if a Muslim discovers dirt on one of the limbs of ablution after completing it?
• Is the Hajj valid, or must it be repeated, if clothes became impure in Mina during Hajj in the sixth month of pregnancy, and were not changed due to the difficulty of doing so, and the pilgrim sufficed with wiping them with water without being certain of complete purification?
• How sound is the Hadeeth of Abu Hurairah: "Indeed, a man may pray for sixty years, and Allah does not accept any of his prayers. Perhaps he completes the bowing but not the prostration, or he completes the prostration but not the bowing," and what is its meaning? Does this contradict the devoutness of Umar in his prayer despite his preoccupation with state affairs? And does the lack of devotion in prayer affect its acceptance?
• What is the reason for the difference between Al-Bukhari's Hadith (645) and (646) regarding the virtue of congregational prayer over individual prayer, where one mentions twenty-seven degrees and the other twenty-five degrees?
• Must one repeat a prayer that was performed while there was dried white fluid on the underwear, suspected to have been discharged before urination without feeling it?
• Is it permissible for a worshipper to bow before reaching the row to catch a rak'ah with the Imam?
• How can the Hadith that commands prostration on seven bones, including the fingers, be reconciled with praying in sandals? And does this require bending the sandal or removing it in case of inability?
• What are the conditions for prayer, and is it permissible to make up the five daily prayers at the end of the day after ghusl, given that the nature of the work requires handling pork products and leads to clothes becoming dirty throughout working hours?
• Is it permissible to shun a person who clings to his innovation and argues without knowledge, or how should he be dealt with?
• Why did Abu Bakr not gather the people for Tarawih prayer, while Umar did?
• If there is only one person praying behind the Imam, should he stand next to the Imam in the same row, with social distancing, or should he stand behind him like the rest of the rows, if he is unable to stand directly beside the Imam or slightly behind him due to social distancing measures in mosques?
• What is the ruling on performing ablution for every prayer if the previous ablution was not invalidated?