Missed and Made Up Prayers
1,965 questions
Is it permissible for a traveler who always combines prayers to break their fast in Ramadan?
What is the ruling on someone who enters into a state of ihram for Umrah or Hajj while having many missed prayers, and then enters the Sacred Mosque and performs the circumambulation without first making up the missed prayers, and then makes them up after performing the rituals? Is his ritual valid despite delaying the making up of missed prayers, even though he knows it is obligatory to prioritize them based on what was transmitted from Al-Nawawi?
Is the blood that appeared after intercourse considered menstrual blood, and do I have to make up the Dhuhr and Asr prayers from the eighth day, given that purity was achieved on that day?
What is the ruling on holding two congregational prayers for a single prayer in one mosque unintentionally?
Must one repeat the Dhuhr and Asr prayers – shortened or full – for having wiped over a splint, then discovering it was possible to wash the affected area?
What is the ruling on my action; am I considered negligent and is repentance sufficient for me, or must I make up for what I missed, knowing that I spent three months not praying due to menstrual irregularities and continuous brown discharge throughout this period, and due to being afflicted with sorcery that affects menstruation, worship, and behavior?
How are missed prayers to be made up?
Is my mother required to make up the missed prayers that she left for 14 days due to a psychological illness that caused her confusion in prostration and bowing and sleep during prayer, knowing that she is now in good health?
Is the husband obligated to compensate one of his wives for the nights he spent with another, in the event that the first wife is ill and hospitalized, or the other wife goes to visit her family?
What is incumbent upon one who regains consciousness after twenty-two days of a coma that befell him in Ramadan?
Is it permissible to intentionally or unintentionally delay the Sunnah prayers past their prescribed time, such as praying the Sunnah of Maghrib after Isha? And is it permissible to intend to pray Duha twelve rakahs along with the Sunnah prayers of the obligatory prayers, or to intend to pray Duha and Tarawih together?
Is it permissible for worshippers to be led in prayer by someone who caught up with the Imam for part of the prayer and then stood up to complete what he missed?
What is the ruling on the prayer of someone who made a mistake in the remembrances (adhkar) that are obligatory in prayer, such as the remembrance while sitting between the two prostrations and the first tashahhud, out of forgetfulness or ignorance, and what is the ruling on the previous prayers in which this mistake occurred?
Is it obligatory to make up supererogatory prayers that were performed with an incomplete ablution? And how are supererogatory prayers made up for someone who was not diligent in performing them?
Which is better: the Tarawih and Tahajjud prayers with internal loudspeakers within the mosque, or external ones so that people in the streets and neighboring houses can hear them?
What should one do if they miss part of the prayer for rain (Istisqa) or Eid prayer, such as someone who catches the second unit (rak'ah) or misses the bowing (ruku') or prostration (sujud) in it?
Did the Prophet (peace be upon him) perform the night vigil every night or on some nights? What is the ruling on performing the night vigil every night without missing a single one until death? And did the righteous predecessors perform it every night or on some nights, or is performing it every night an innovation?
Is one absolved of responsibility by adopting the opinion that missed prayers do not need to be made up? And does the hadith, "Look and see if My servant has any supererogatory deeds," apply to one who has not repented? And do supererogatory prayers compensate for abandoned prayers?
When is it said about a supererogatory prayer that it is not to be made up for, and is that because it is a Sunnah whose time has passed, even though the Prophet, may God’s prayers and peace be upon him, used to make up for some supererogatory prayers, such as Witr?
Must a man who embraced Islam at the age of forty make up missed prayers?
What is the ruling on delaying Fajr prayer until morning due to not waking up, and is it obligatory to make it up, and how can one overcome this problem?
What is the ruling on ritual bathing (ghusl) if one forgot to wash a limb or water did not reach it, then the body dried, and is it necessary to repeat the entire ghusl, or is it sufficient to wash the forgotten limb, even if one remembers it after some time?
Is it obligatory to make up prayers missed due to delaying the verification of purity until after sunrise, believing it to be permissible, and not knowing the obligation to check for purity when the menstrual period is nearing its end?
How many missed prayers are dropped from a person's obligation to make them up, whether due to an excuse or without one, and can this be analogized to the reason for dropping the obligation of making up prayers for a menstruating woman?