Missed and Made Up Prayers
1,965 questions
Is it permissible to postpone the consecutive 'Umrah until after the congregational Tarawih prayer for someone who entered the Grand Mosque of Makkah intending 'Umrah just before the 'Ishā' call to prayer?
Is it necessary for one who entered the mosque late and prayed Isha thereafter to make up the six missed rak'ahs of Tarawih prayer?
Is it permissible to make up more than one Witr prayer in a single day when making up missed prayers, and is it valid to make up the Witr prayer days after it was missed?
Is it obligatory for someone who has stopped praying out of negligence and laziness for four months to make up the missed prayers, or is his repentance sufficient?
Is it obligatory to recite a surah after Al-Fatiha when making up missed rak'ahs in the third or fourth rak'ah of congregational prayer?
Is it obligatory to stop praying and perform ghusl upon seeing light, scant, and intermittent blood after the the usual cessation of menstrual bleeding?
Are the Shafa and Witr prayers two separate prayers, or are they one prayer (Witr) that can be performed with three or five rak’ahs? And if someone prays Witr with a single rak’ah due to lack of time, should they make up the Shafa after sunrise?
What is the ruling on making up missed prayers for more than a year, and is it obligatory to interrupt one's studies (school and university) to make them up, and how should they be made up, whether continuously or intermittently?
Is it possible to repeat the eclipse prayer after realizing one raka'ah with the Imam and Salaming out of ignorance, without making up the missed raka'ah?
What should a latecomer do if he has missed two rak'ahs and is then joined by worshippers after the Imam is excused, and the imamate transfers to him?
Is it necessary to wait for the muezzin app's adhan to finish before performing the two rak'ahs for greeting the mosque?
Should missed prayers be made up in congregation or individually, and was our action correct when we made up the Fajr prayer individually after sunrise?
Must a vow made at the age of seventeen to pray all missed prayers from before puberty be fulfilled, knowing that prayer was not obligatory for me during that period?
Do the brownish discharges after seeing dryness invalidate ritual purity? And if the answer is yes, should one pray when they stop for a few hours? What is the ruling on black blood, and is my fasting permissible if it is not menstruation? What is the ruling on reddish blood when wiping? Is it correct to stop praying and fasting? What should I do if blood or brownish discharge appears again? Is the presence of brownish discharge a day after purity normal? Is it residual menstruation, or does it necessitate consulting a doctor?
What is the way to persevere in prayer after returning to abandoning it, especially with the feeling of laziness and procrastination, and the sense of unresponsiveness to the supplication for guidance?
How does someone who missed part of the prayer make up for the missed rak'ahs after the Imam has said the taslim, and are the two rak'ahs for the person who missed part of the prayer performed with two tashahhuds or with one tashahhud?
Is it permissible to make up the post-Dhuhr regular sunnah prayers after the Asr prayer upon returning home, and how should one deal with the pre-Dhuhr regular sunnah prayers, knowing that the Dhuhr prayer time at the university is fixed between classes?
How does a husband make up his prayers after he has stayed seven days asleep in the hospital by order of the doctors?
Is it permissible to spend hours on the internet in permissible activities for someone who has to make up prayers that were not performed correctly, and does the permissible become forbidden if it distracts from an obligation?
Is it permissible for someone who missed the Isha’ prayer to pray Witr with the Imam who intended three rakahs without a separate shaf?
Is it obligatory for one who joins the prayer late (masbuq) to perform the two prostrations of forgetfulness (sujud al-sahw) due to his delay from the imam, even if the imam did not make a mistake?
What is the ruling concerning prayers performed by a person, ablution (wudu') he performed, and ritual bathing (ghusl) he undertook, based on a misunderstanding for many years due to personal ijtihad (independent reasoning) and inaccurate reading of religious sources, and what must he do to correct this, and will his past deeds be accepted if he repents and makes up what he missed?
Is it obligatory to recite a surah after Al-Fatiha in prayer according to the Hanafis, and if the worshiper forgets it and bows, should he go back to recite it or perform the prostration of forgetfulness (sujud al-sahw)?
What does the Sharia say about past missed obligatory prayers, and must they be made up?