Missed and Made Up Prayers
1,965 questions
Is it permissible to go to an exam without performing ghusl from janabah when hot water is unavailable and there is a fear of missing the exam, knowing that the missed prayers were made up later?
What is the ruling regarding the days the one who made a vow did not fast, and what is the ruling regarding his breaking his fast on days when he is invited?
Is it permissible for someone accustomed to entering the mosque at the time of the Fajr prayer's iqamah to pray the two rak'ahs of Fajr after the prayer on a daily and continuous basis?
What is the ruling on the prayer of one who performed ablution by presenting one limb before another for five years out of ignorance, and is it obligatory to repeat the prayers of these years?
Must someone who used to abandon prayer and then became a Hanbali make up the missed prayers after repenting, given that before becoming a Hanbali he followed the view of those who do not hold that making them up is obligatory? And what is the Malikis' evidence that someone who prays two days' worth of prayers is not negligent?
What should I do about my laxity in commitment and missing prayers, especially with my feeling that I have a complex when it comes to maintaining them? So what is the solution to this?
What is the ruling regarding my prayers which I used to perform out of ignorance, not knowing about the white discharge and the secretions preceding blood, which I now consider to be menstruation?
Does the funeral prayer become void if the worshipper supplicates for the deceased in the second takbīrah instead of reciting the tashahhud, then realizes the mistake and repeats the second takbīrah and recites the tashahhud, resulting in five takbīrāt instead of four?
How are many missed prayers, of unknown number, made up? And should the oldest ones be made up first, or the newer missed prayers that occur due to the nature of work and sleep?
Is the questioner required to make up the prayers she missed after seeing a dense, reddish-brown discharge one or two days before her menstruation?
Is it obligatory to make up for missed prayers and fasting, after committing to the law of Allah at the age of twenty, due to growing up in a communist environment that prevented the practice of worship?
Is one absolved of responsibility (Yubra' al-Dhimma) by sleeping before Fajr while setting an alarm, given that the questioner rarely wakes up to it?
Is the husband required to make up for the days his second wife was absent from him—due to her travel to see her children—knowing that he was the cause of her relocation to another city?
What is the ruling on making up prayers in which I prayed behind the Imam without reciting Al-Fatiha, and is it permissible to make them all up in one month?
Is my mother's continuation of prayers, after making up all the missed prayers that she vowed to God to make up as long as she lives, valid, and is that considered a vow?
Is it permissible to perform the Eid prayer at home with more than three men gathered due to lockdown and home quarantine, and is a sermon prescribed for it in this case?
What is the ruling on the prayer and fasting of a woman who used to be shy about performing a full ghusl after menstruation, so she sufficed with letting water reach her scalp without washing her hair completely, fearing that someone might see her hair wet?
Is Sujud As-Sahw (prostration of forgetfulness) obligatory for someone who missed the first rak'ah of Asr prayer and then, out of forgetfulness, said the taslim with the imam before performing the missed rak'ah?
If I do not pray Witr until the dawn (Fajr) athan, is my Witr prayer valid, and how should I pray it?
If a woman begins her menses after the time for prayer has begun, does she have to make up the prayer for the duration of her menstruation?
Which prayers should be started with in qadaa' (making up for missed prayers): should it be the prayers missed at the beginning of puberty, or those missed recently, or those missed due to an excuse first, then those missed without an excuse?
Is it obligatory for someone who was unconscious for three days due to anesthesia to make up the missed prayers?
How can the following two Hadiths be reconciled: "By Him in Whose Hand my soul is, I have considered ordering firewood to be gathered, then commanding the prayer to be announced, then appointing someone to lead the prayer, and then going to the men who do not attend the prayer and burning their houses down upon them," and "Every Muslim's blood, property, and honor are sacred to another Muslim"?
Do children inherit from their father who did not pray or fast, drank alcohol, and was audacious towards God and His Messenger? And is it incumbent upon them to make up for the prayers and fasts he missed to alleviate his burden, knowing that he showed signs of remorse before his death?