Qibla and Place of Prayer
1,358 questions
Is it necessary to inform the congregants about what happened regarding the interruption of the intention of imamate, followed by the imam's silent pronouncement of "Allahu Akbar"? And is it sufficient to act upon the fatwa of the Shafi'i school of thought in a situation of hardship, or was the prayer not interrupted in the first place?
Does the guardianship of a husband who has deviated from the religion, abandoned prayer, uttered blasphemy, and committed major sins, fall away from his four daughters after they fled from him for five years, and who would be their guardian?
Must Fajr Prayer be performed approximately 15 minutes after the Adhan Al-Natijah throughout the year?
What is the ruling on praying in clothes that have fallen onto the ground of the house's courtyard after being taken out of the washing machine and spread, knowing that people walk barefoot on this ground, and are these clothes considered wet or damp after the washing machine dries them?
ما هي المدة الكافية لخروج النجاسة من المعدة بعد بلعها، وهل يكفي يوم واحد أم يلزم أكثر لتطهيرها؟
Is it true that Al-Aqsa Mosque is the Qibli Mosque?
Is one who removes imaginary impurities sinful for believing the madhy and nosebleed are not impure due to obsessive-compulsive disorder?
Is it permissible to build a prayer room for women above the mosque's restrooms?
What is the ruling on reserving a place in the mosque, and is it permissible to reserve a place when one needs to relieve oneself or bring a sick person?
What is the ruling on praying in a street that has four mosques, each with a different Qibla, knowing that there are fatwas which permit a slight approximation in the angle of the Qibla, and that these mosques are widely divergent in their Qibla directions?
Is the two-rak'ah prayer mentioned in the hadith "Whoever prays Fajr in congregation, then sits remembering Allah... until his saying: complete" an absolute supererogatory prayer or Duha prayer, and does it take place 15 minutes after sunrise?
Is it correct to say “Allahu Akbar” and raise the hands when standing for the third rak‘ah after the first tashahhud, and is the prayer invalidated if “Allahu Akbar” is said and the hands are raised before fully straightening up to stand?
Is the prayer of one who completes it valid, after having entered into it fearing that there might be something invalidating it, and then it becomes clear to him that what he feared does not invalidate the prayer?
What is the ruling on placing a mobile phone, keys, and glasses in front of a worshipper, near their chest, during prostration?
Is it permissible to object to someone's leading the prayer (Imamate), or to remove someone from their place in the first row during prayer?
When is it permissible to reserve places in lectures and study centers? Does this apply to reserving places in the mosque? Is it permissible to send someone to reserve a place long before the lesson? Is it permissible to sit in a place reserved by others?
What is the ruling on a woman's prayer if an accident occurs in front of her: Should she complete her prayer or interrupt it, and is it permissible for her to move during prayer in this situation?
What is the authenticity of the debate that took place between Imam Al-Shafi'i and Imam Ahmad regarding the ruling on one who abandons prayer, and what is the refutation against those who use it to argue for the predominance of Imam Ahmad's view on this issue?
What is the ruling on intentionally turning off the lights for the sake of devotion (khushu') in prayer, and does this constitute imitation of the Children of Israel? What is the preferred view on this issue among the sayings of Ibn Baz, Al-Uthaymeen, and Al-Khudair?
What is the ruling on impure water entering the anus unintentionally during Istinja?
How can one make up for an omitted integral part of the prayer, such as a prostration? And is that done by performing a complete rak'ah and then the prostration of forgetfulness (sujood as-sahw) after the tasleem due to the addition, or is it before the tasleem?
Is it permissible to pray in an abaya that is internally soiled with feces when no other garment is available and one is traveling?
What is the ruling on speaking about worldly and religious matters in the mosque, as long as they are not forbidden?
Does the prayer become invalid if the worshiper says the Taslim immediately upon rising from the prostration of forgetfulness, or must he wait a little before saying the Taslim?