Qibla and Place of Prayer
1,358 questions
Is it obligatory to interrupt the prayer and repeat the ablution if one forgets the tissue placed to prevent the leakage of urine droplets after the initial ablution, and remembers this during prayer?
Is the supplication (O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad...) to be recited during the Adhan or after it?
What is the ruling regarding our prayer when the sitting areas and a sister's clothes are contaminated with dry urine due to involuntary urination, and is the dryness of urine considered a purifier that removes impurity from the place and clothes?
Is it permissible for a menstruating woman to enter the mosque to stay in a designated lounge for female students inside it, given that the mosque is adjacent to the university?
What is the ruling on yawning or sneezing during prayer, and should the worshipper say "Alhamdulillah" (Praise be to Allah) or "A'udhu billah" (I seek refuge in Allah) audibly or silently?
Is it permissible to pray on a prayer rug that has the image of a bird on it, and another that has the image of the Holy Kaaba on it?
What is the ruling on "the prayer exercise through imagination" and its 21-day duration, which is based on the law of attraction, according to Dr. Ahmed Emara?
Is it permissible to pray behind an innovator of an imam who does not straighten the rows, declares his intention aloud, does not pause for the opening supplication (du’a al-istiftah), recites quickly, hurries in rising from bowing and immediately prostrates, and performs collective dhikr after the prayer?
Is the designated prayer area inside a mall considered a mosque, for which one is rewarded for walking to it and in which one prays Tahiyat al-Masjid, or is it a prayer room where praying is better than praying at home?
Is it permissible for a menstruating woman to sit in the university prayer room designated for prayer, which is also used for eating and talking, knowing that it is not a mosque and all prayers are held there except for Fajr?
Is it obligatory to perform the forgetfulness prostration (sujud al-sahw), either before or after the salaam, if a worshipper inadvertently recites an audible prayer silently or vice versa?
When was the Farewell Pilgrimage of our Prophet Muhammad, may Allah bless him and grant him peace?
Is it permissible for a university student to pray in a shared prayer room for men and women—with a barrier preventing direct visibility—if there is a man present in the prayer room and no other place available to pray?
What is the ruling on an individual praying at home behind an Imam by watching television to increase recitation and devotion, and not with the intention of congregational prayer?
Is the prayer valid and is one held accountable for saying "Allahu Akbar" before reciting (the Fatiha), or for not saying "Allahu Akbar" when rising from prostration, while being unaware and not intending to do so?
Who informed Aisha, may God be pleased with her, of the conversation that took place between the Prophet, may God's prayers and peace be upon him, and the Angel of Death, in which the Angel of Death came to ask the Prophet for permission to choose between remaining in this world or joining God, whereupon the Prophet chose the Most Exalted Companion?
What is the legal ruling if the Imam prostrates immediately after reciting the Fatiha and a Sura, without bowing, and the congregants bow and then follow the Imam in prostration, and then the Imam performs an additional rak'ah in place of the one in which he forgot to bow?
Is there a sin upon us or upon the Imam for not performing the prostration of forgetfulness (sujud al-sahw) after he stood up for the fourth raka'ah, having forgotten to sit for the second tashahhud in Dhuhr prayer? And is it permissible for him to prostrate after the taslim alone, or should we prostrate with him?
What is the ruling on a woman praying with makeup on her face if she has adorned herself with it in her home and the time for prayer arrives?
Is there a legal ruling (hukm shari) for those who missed part of the prayer (masbuqeen) to move from their place to complete their prayer after the Imam's salutation, or is it merely a custom?
Is it permissible to leave immediately after concluding the prayer, or is it better to remain steadfast in order to perform the morning and evening remembrances and those after the prayers, and is steadfastness in performing them in accordance with the Sunnah?
What is the ruling on a woman praying in a place where men pass by and look at her?
Is it permissible for the muezzin to take the place of the Imam in congregational prayer?
How can a Syrian youth, who has returned to Allah after a period of disobedience and neglecting prayer, overcome his psychological state and restore his closeness to Allah?