Ghusl
3,252 questions
Is it permissible to suffice with wiping over the hair without running water through it when performing ghusl from janabah due to the difficulty of washing it completely?
Is one ghusl required, or are two ghusls required for one who masturbated after the cessation of menstruation and before performing ghusl from it?
What is the ruling regarding a girl who experiences menstrual bleeding intermittently at spaced intervals, followed by yellow or reddish discharges, and is consequently unable to determine the time of purity or the days of her regular cycle?
Why is it said that olive oil has a "body" (jirm) and is considered an insulator that prevents ablution, even though it does not form a layer on the skin, and experience shows that water penetrates through cloth covered with oil?
Is ghusl and prayer obligatory when menstruation ceases on the fifth day, then stopped upon the return of blood, or are ghusl and prayer not obligatory during this fluctuating period?
Is it obligatory to remove nail polish from the hands of a deceased woman who was menstruating or in postpartum bleeding, knowing that it invalidates the ritual bath and her body is considered impure, and is it true that it is not permissible to use chemical substances on the deceased?
Is growing a beard obligatory and is it permissible to dye it red, and why, if growing a beard is obligatory, is not dyeing a white beard obligatory, even though both matters were mentioned in the same context?
Must one re-pray the prayers one performed after masturbating, having erred in purification?
Is observing prayer time prioritized over purity, or is purity prioritized for someone who woke up in a state of ritual impurity, such that if he were to perform ghusl, the sun would rise? Should he perform ghusl and make up the prayer, or should he pray before sunrise?
How is a woman washed if she dies while she is menstruating, in postpartum bleeding, or in a state of major ritual impurity (junub)?
What should be said first after ablution: the two Shahadas or "Ghufranak" (Your forgiveness)? And what is the specified duration for saying "Ghufranak" after ablution?
Is her fasting valid, or must she make up the days she fasted, given that she did not perform ghusl after seeing the yellowish or brownish discharge, and considering her struggle with obsessive-compulsive disorder regarding purity?
Does the emission of semen necessitate Ghusl (ritual bath), whether it be due to a wet dream or masturbation, even if it does not touch the clothes?
Does licking the lips moistened with water after moisturizing the lips, or after performing ablution (wudu) or a ritual bath (ghusl), break the fast?
What is the ruling on conducting a blood sugar test using an adhesive strip placed on the body for seven days for a Type 1 diabetic, and what is the ruling on performing ghusl (ritual bath) after menstruation or janabah (state of ritual impurity) if it is present, and does removing it cause it to lose its effectiveness?
Is it forbidden to have intercourse with a sick wife who cannot perform ghusl (ritual bath) after major impurity for three weeks, or is it permissible to have intercourse with her and she performs tayammum (dry ablution) for prayer?
What is the ruling on the appearance of a very thin and small white thread on undergarments, with the possibility of removing it without leaving a trace, and is it obligatory to wash everything that it touches if the madhy (pre-seminal fluid) is discharged continuously?
Is ablution after tayammum sufficient for janabah when one is able to perform it, or must tayammum be repeated every time one breaks their wudu or wishes to pray?
What should a woman do if semen continues to exit while she is praying, and is it permissible for her to pray in that state?
Will whoever does not purify himself from major ritual impurity (janabah), nor pray, nor fast, yet believes in the Oneness of Allah, abide eternally in Hellfire?
What is the ruling on the adhesive patch used for blood glucose monitoring, which is placed on the shoulder for 14 days, in the case of performing ghusl (ritual bath) after major ritual impurity (janabah)?
Is it obligatory to perform ghusl upon feeling the emission of semen, despite not seeing it except as usual yellowish discharge, especially when this sensation recurs several times daily?
Are the prayers my mother performed after the end of her irregular menstrual period, which lasted 15 days, considered valid, and must she make up for the days of Ramadan if she fasted in that state?
What is the ruling on not performing ghusl when experiencing misgivings about the emission of semen, accompanied by feelings of fear and anxiety, and is prayer acceptable in this state, and what are the ways to get rid of this anxiety and prevent other misgivings?