Wudu
1,280 questions
What are the white discharges that do not nullify Wudu and Salah, and those that do?
What should I do about my constant feeling of impurity, my continuous thoughts about the uncleanness of everything I touch, and my inability to distinguish between types of discharge?
What are these white fatty granules that may be found after cleansing with water (istinja') from the anus, are they pure, and do they invalidate ablution?
Is it obligatory to perform ablution for every prayer for someone who suffers from constant urethral discharge (sals al-madhi) and has their urinary tract opening sealed with adhesive?
Is the prayer of one from whom a fluid exits during prayer accepted if they prayed once and did not verify whether anything exited from them?
Is the first washing (the obligatory one) during Wudu' sufficient if there is a slight impurity on the forehead (al-nasiyah) that is difficult to avoid? And in this case, does the water used for Wudu' become impure as it separates [from the face]? And is continuously washing the face before every Wudu' in this situation considered excessive (tanattu') or a legitimate precaution?
Is it correct to say that an impediment (hâ'il) during Wudu', if it is very small, like the tip of a needle or a speck of dust, is excused based on the principle of removing hardship (raf' al-ḥaraj)? And what should one do if they doubt the presence of an impediment before or after Wudu'?
Is it permissible to pray Asr with the Wudu of Dhuhr if the one performing Wudu intended to pray only Dhuhr with that Wudu, but then changed his mind and wished to pray Asr with the Wudu of Dhuhr? Is this a matter of scholarly disagreement, and what is the preponderant opinion?
Is it necessary to observe a specific direction when wiping the feet during ablution?
What is the ruling on not washing the trailing part of the beard, and is washing an obligation such that ablution is invalidated by neglecting it?
If ablution is nullified by touching the penis during ghusl, is it obligatory to repeat both ablution and ghusl, or is it sufficient to repeat only ablution before prayer? And is it necessary to perform istinja' before every ablution?
What is the ruling on my prayer when I suffer from obsessive-compulsive disorder regarding the release of gas, as I cannot be certain of its exit? Should I repeat the ablution or not, knowing that I apply the saying of Ibn al-Mubarak: "Unless you have a certainty that you would swear by that something has exited from you, then you must close the door to whispers [of doubt]?"
Can one who suffers from continuous flatulence pray Tarawih and Qiyam al-Layl with a single ablution, or must he renew his ablution in the middle of the night?
Is it necessary, when performing ablution, to wipe the face continuously down to the below the chin?
What is the white, viscous discharge that comes from the private parts of an unmarried girl?
What is the ruling on a gleam seen at the tip of the glans, precisely at the urethral opening, that is thought to be urine, accompanied by a strong urge to urinate, with no trace of it on the underwear, and followed by urination, istibra' (cleansing after urination), and wudu' (ablution)?
Does blood coming out of the mouth due to using a siwak invalidate ablution, and is it permissible to swallow it during prayer?
Does frequent flatulence necessitate repeating ablution and prayer, and is this considered uncontrollable flatulence? And what is the ruling on the sensation of urine exiting after relieving oneself and moving?
Is it necessary to wash the ears three times during wudu’ or simply to wipe them like the head?
Did the Malikis not mention that سلس (incontinence/constant discharge) does not invalidate wudu’ if it persists for more than half the time, as stated in Fatwa No. 137926 concerning the purification of a person with an excuse for circumambulation (tawaf)?
Is over-massaging the limbs to ensure water reaches them during ablution, which causes delay in performing it, a correct act, or is what others do by completing their ablution quickly the correct approach?
Is it not necessary for someone whose urine has stopped and whose state of ritual impurity (hadath) is prolonged to perform istinja' (ritual cleansing), and is it sufficient to perform the first istinja' then wudu' and prayer, according to the Maliki school of thought?
Does Vicks VapoRub act as a barrier to Wudu' (ablution) if it dries on the limb?
Is it permissible for someone suffering from urinary incontinence to perform ablution (wudu') only, without washing the affected area, if their ablution is nullified inside the mosque, after they had already washed the area and performed ablution for the first time upon the entry of the prayer time, in order to avoid washing it again in the mosque's restrooms?