Wudu
1,280 questions
What is the ruling on using clear glue that sticks to the hand and prevents water from reaching the skin during ablution, given the difficulty of removing it completely?
Is it permissible to leave one fingernail covered with nail polish without removing it for wudu, under the pretext that Islamic law overlooks a small amount?
What is the ruling on frequent doubt about the emission of madhy (pre-seminal fluid), and how can one ascertain it in public places such as the mosque and school? Does the expansion and rigidity of the penis affect wudu' (ablution) or ritual purity, especially since the questioner sees madhy as transparent and finds it difficult to sprinkle water on his trousers?
Is it permissible to act according to the Maliki opinion concerning the ablution (wudu') of a person with urinary incontinence (sahib al-sils) outside the home due to necessity, while acting according to the opinion of the majority (jumhur) inside the home, and what is the ruling on that?
Is the prayer of one who performed ablution and led the prayer as an imam after a light sleep in the mosque, not knowing whether he had nullified his ablution or not, valid, as well as the prayer of the congregants, especially since if he had remembered a fatwa by a colleague sheikh – stating that cleansing after passing wind is only required if a sound occurs – he would have performed ablution as a precaution?
Is it better and closer to the Sunnah of the Prophet, may Allah’s prayers and peace be upon him, to renew ablution for every prayer (such as the Asr prayer after waiting for it in the mosque, or the Dhuhr prayer after the Duha prayer), or is it sufficient to rely on the first ablution as long as it has not been invalidated?
What is the ruling on the emission of palpable air bubbles from the anus during prayer, necessitating the repetition of ablution and prayer, and does this prevent devotion (khushu') and the performance of supererogatory prayers (nawafil)?
What is the ruling on a worshiper feeling urine escaping or seeing traces of menstruation on their clothes during prayer or ablution, and what is the extent of the validity of their ablution and prayer in these cases, and is it permissible to retain the ablution for the next prayer?
Must one repeat the ablution if a part of the elbow was not moistened during the wiping of the head, or is it sufficient to moisten it and complete the ablution?
Does the sensation of a creamy, sticky substance remaining after using body wash affect the validity of Wudu', and does it prevent water from reaching the Wudu' organs?
Is it permissible to separate washing the face from washing the hands during wudu, with the intention that it is one washing?
What is the ruling regarding someone whose urine does not stop flowing until after 20 minutes, which makes it difficult for him to perform wudu and prayer?
Is it permissible to consider the discharges from a woman as normal vaginal moisture when in doubt as to whether they are madhiy, and what is the ruling concerning previous prayers if that was incorrect?
What is the legal ruling regarding recurrent doubt about the emission of madhy while thinking about men, and must ablution be repeated for every prayer?
What is the ruling on the light air bubbles that come out of the anus after ablution as a result of strong food digestion?
Is it permissible to mention God (dhikr Allah) at the beginning of eating if the urethra and clothes have been soiled by madhy (pre-seminal fluid) and have not been washed?
Does ablution become void upon feeling something exit during prayer after relieving oneself and performing istinja, and what should one do about past prayers in which the same feeling occurred without redoing ablution?
Does rinsing after ablution for prayer nullify the ablution, necessitating its repetition?
Is it permissible not to adhere to the same number of times when washing each limb during ablution?
What is the ruling on doubting that something has exited the private parts during wudu’ or prayer due to obsessive thoughts, and is it obligatory to purify the area and repeat the wudu’ and prayer every time, or should these thoughts and liquids, which may be natural (vaginal moisture), be ignored to avoid increasing the obsessive thoughts?
What is the ruling on the presence of "naku" (dried residue) on one of the parts of ablution, along with the diligent effort to remove it and the awareness of a small amount of it or its trace remaining after prayer?
If someone prays while knowing that they are not in a state of ritual purity (wudu'), does that invalidate their fast?
What is the ruling on the Hajj if the pilgrim discovers afterwards that he used to wash his hands after his head, ears, and neck when performing ablution (wudu'), and that all his prayers and Hajj rituals were performed with this ablution which he believed to be valid?
Do cosmetics, such as kohl, lipstick, blush, and eyeshadow—whether waterproof or not—prevent water from reaching the skin during ablution?