Wudu
1,280 questions
Is it obligatory for someone afflicted with incontinence to perform ablution (Wudu') for Dhuhr prayer if he had performed ablution before the time for Dhuhr and his ablution was not invalidated by the exit of the prayer time?
Is it permissible to use a temporary or permanent medical adhesive to fix prominent ears so they appear natural, and is it permissible to cosmetically stitch them for the same purpose, knowing that these procedures do not change the shape of the auricle but rather fix it in its natural place? And is wiping behind the ear necessary to complete ablution?
What is the ruling on the ablution of a woman who suffers from gonorrhea (constant discharge of fluid from the vaginal area)? And is her condition considered a continuous state of impurity that necessitates ablution with each new prayer time?
Is it obligatory for a woman to wipe the area of the ear covered by the earring when performing Wudu'?
Is there a sound, authentic text in the Sunnah that prohibits eating and drinking after waking up from sleep before performing ablution (wudu)?
What color discharge invalidates ablution?
What is the interpretation of Hadith No. 841 from Shaykh Al-Albani's Silsilah As-Sahihah: "Jibril came to him at the beginning of what.............."?
What is the ruling on prayers during which a viscous fluid (madhy) is discharged due to intrusive thoughts and fear of its discharge? And should these prayers be repeated? What is the ruling on leading people in prayer when this fluid is discharged? And is this condition an infatuation, or a struggle against Satan and obsessive-compulsive disorder? What is the advice for this?
What is the ruling on one who prays without Wudu'?
Does removing dead skin or trimming nails after performing ablution (wudu'), or the presence of white residue around the nails, or an oily layer on the nose, or forgetting the order of ablution and re-intending for it, invalidate the ablution or necessitate its repetition?
What is the ruling on the clear fluid that is discharged with lust when cleaning the private parts after relieving oneself, and is using the hand for cleaning in this case considered masturbation? What should one do if the period of lust is prolonged and the time for prayer has begun? And what is the ruling on fluids mixed with other colors that may be discharged in the same situation?
What is the ruling on doubting the emission of discharge and doubting the invalidation of ablution because of it, and what is the ruling on one who pours water on part of the foot and wipes over the rest when performing ablution?
What is the ruling on something exiting after finishing the prayer for one who is thinking about his fiancée?
What is meant by secretions that exit from the woman's private part, and what is the meaning of them exiting from a place that the man's member reaches during intercourse, or does not reach, and how can one differentiate between them?
Does the involuntary emission of a white fluid invalidate the state of ihram, and what is the ruling on performing ablution from it during Umrah, given the difficulty of doing so in the Haram?
Is it permissible to ascertain that a wound is free of congealed blood by placing a wet tissue on it, and to be content with not seeing blood on the tissue for ablution without removing this congealed blood, in order to avoid causing it to flow and consequently having to cover the wound with a medical plaster that prevents water from reaching it? And what is the ruling on previous prayers performed in this manner?
Is it necessary to change clothes upon feeling the discharge of drops of urine after urinating, which leave a stain and cause doubt about ritual purity?
Am I permitted to treat myself as one with سلس (incontinence), and perform ablution for every prayer, without concern for what exits me, given the abundance of gas and the lack of guaranteed sufficient time for ablution and prayer without its emission?
What is the ruling on a mosque neighbor's continuous use of the mosque's ablution facilities for Wudu, with the resultant waste of water and soiling of the place, and his coming to the mosque without Wudu?
Is it necessary for someone who feels urine or madhy (prostatic fluid) has exited to check and look to confirm if anything has come out or not, especially if this feeling is recurrent and sometimes they find something and sometimes they do not?
Is it permissible for a woman afflicted with obsessive doubts and the feeling of urine dripping after ablution to pray the next obligatory prayer with the same ablution, or must she perform ablution for each prayer?
Is it necessary for urine to be expelled from the body during ablution?
Is it obligatory for one who has performed ablution to repeat it if someone tells him that it has been nullified, even if there is an indication supporting the truthfulness of what he says, or is the original principle to remain in a state of purity?
Is it obligatory to repeat the prayer if I ate after performing ablution and prayed without rinsing my mouth, and is it obligatory to interrupt the prayer upon remembering that during it?