Wudu
1,262 questions
Is it permissible for me, due to polio and the inability to stand up, to perform ablution before Fajr without rinsing my mouth and using a small amount of water to pray in bed, then in the morning put on my brace and perform a full ablution with wiping over my socks or shoes, and is it necessary for me to repeat the ablution before putting on the brace in the morning?
What is the ruling on ablution (wudu'), prayer (salat), and fasting (sawm) with abundant, continuous vaginal discharge that has a strong odor, resulting from pregnancy-related infections in the ninth month, and what is the correct method for ablution?
What should a woman do who suffers from obsessive doubt and uncertainty regarding her ablution (wudu'), who doubts during prayer whether wind has been emitted, while this does not occur outside of prayer, and who suffers from headaches and shortness of breath?
Is the ablution and fasting of a mother nullified if she is compelled to look at the 'awrah of her adult, disabled son out of necessity to serve him?
Are the obsessive whispers I suffer from, which involve slandering Allah Almighty, considered disbelief, and does the ruling on one who slanders Allah and His Messenger apply to me, knowing that I adhere to acts of worship and try to distance myself from these whispers, and will Allah forgive me for that, or do I have to spend my entire life in worship so that Allah may forgive me?
Is it permissible to pray despite a smell emanating from the male organ?
Does the wudu’ (ablution) of a person with an excuse become invalidated by the exiting of the Maghrib prayer time while he is in the last rak’ah of the Maghrib prayer, or does he continue his prayer?
What are the rulings regarding absentmindedness (sahw) during wudu (ablution)?
What is the meaning of: touching the private parts of a child, vomiting, or carrying the deceased?
How to perform Salat and Wudu according to the Maliki school of thought?
Does excessive looking at the penis to ensure that pre-seminal fluid has not been discharged lead to its discharge?
Do abundant secretions resulting from the insertion of an IUD invalidate Wudu and Salah? And must they be purified before every Salah?
What is Sheikh Muhammad ibn Uthaymeen's preferred view regarding ablution after touching the male organ, and is there a contradiction between what he preferred in his books and what he mentioned in "Al-Usul min Ilm al-Usul"?
Is it permissible to recite the morning and evening adhkar and other litanies (awrad) without wudu?
What is the ruling on wiping over hair that has been treated with oil or henna for nourishment during wudu for prayer in the Maliki school of thought?
Does touching blood that comes from a child's teeth nullify ablution, given that the person washed the blood off their hand and then returned to reading the Quran?
Does applying hair and face cream prevent water from reaching the body, thereby invalidating wudu and prayer?
Why did the jurists equate the rulings concerning سلس (incontinence) with those of istihada (non-menstrual vaginal bleeding)? And did the Companions equate urinary and flatal incontinence with what the Messenger of Allah (peace be upon him) said to the woman with istihada, or did they act as if incontinence was among the matters left unaddressed? And is incontinence considered not to invalidate purity?
What is the sufficient amount for performing deeds in Sharia, especially in Wudu (ablution), to avoid obsessive whispering (waswasah) without falling into negligence?
What is the ruling on splashing water on the face during ablution, and is this among its manners?
What is the ruling on performing ablution (wudu') in a place that was temporarily defiled by impurity, then that impurity was removed with water, especially since this place is not designated for impurity?
To what extent is it true that for one who desires a righteous vision, it is recommended to be truthful, to sleep in a state of ritual purity (wudu') on one's right side, to recite Surahs "Ash-Shams," "Al-Layl," "At-Tin," "Al-Ikhlas," and "Al-Mu'awwidhatayn," and then to supplicate: "O Allah, I seek refuge in You from evil dreams, and I seek Your protection from the devil's tampering in wakefulness and sleep. O Allah, I ask You for a righteous, truthful, beneficial, and well-preserved vision that is not forgotten. O Allah, show me in my sleep what I love"?
Is it necessary to repeat the ablution if blood from acne begins to flow after performing ablution, and the bleeding continues for several minutes?
Should the Basmalah be written for one who says it to himself before ablution, and what is the difference between that and the thoughts for which a person is not held accountable?