Wudu
1,262 questions
Does a diamond placed for adornment on the teeth prevent water from reaching the skin?
What is the ruling on striking the face with water?
What is the quick solution to the problem of obsessive doubt (waswasah) about passing wind during prayer and ablution, and can the solution be not to repeat ablution unless one is 1000% certain, especially since this obsessive doubt only occurs during prayer and ablution?
What is the ruling on someone who finds prostatic fluid (madhy) coming out after returning from the mosque due to satanic whisperings, and does the ruling differ if it is a single drop or flowing?
Is it permissible for someone afflicted with chronic urethral discharge ( سلس المذي ) to perform istinja (cleansing) and wudu (ablution) many hours before the Dhuhr prayer time, in order to pray Dhuhr, due to the unavailability of places for istinja and wudu when the prayer time begins?
What is the validity of the statement that the white fluid that appears in underwear is the disease "gonorrhea" and that the noble verse "There is no blame upon the sick" permits prayer after cleaning it without re-performing ablution?
What is the meaning of: 1- Using water on the four limbs?
What should someone with incontinence do if they perform ablution for each prayer, and the time for it expires during their prayer, and there isn't enough time left to complete it?
Is it permissible to wipe over the outer part of the ears only during ablution if wearing earphones prevents water from reaching them and there is a fear of them being damaged?
Should I ignore the sensation of passing wind during Wudu’ unless I hear a sound or smell an odor, and is it permissible for me to pray outside with the same Wudu’ if a woman’s fluid (vaginal discharge) exits, knowing that it nullifies Wudu’? What should I do when I feel a very small amount of fluid or have doubts about its presence? Is all of this from the whispers of Satan, especially since I fear the continuation of this suffering after marriage?
Has it been reported that when a believer sleeps in a state of ritual purity (wudu'), their soul prostrates beneath the Throne and angels seek forgiveness for them until they awaken, and what should a menstruating woman or one in a state of ritual impurity (junub) do before sleeping if this is indeed the case?
Is it possible to rely on Ibn al-Mubarak’s principle, “If one doubts hadath (ritual impurity), then wudu’ is not obligatory upon him until he attains a certainty he can swear by,” to get rid of the many doubts and whispers concerning purity?
Is it permissible to perform ablution by having another person pour the water, and is it obligatory to repeat past prayers if that is not permissible?
Is it permissible to wear gold ornaments (such as rings, bracelets, and necklaces) during ablution (Wudu') and prayer (Salat)?
Does mascara that is not waterproof nullify Wudu'?
Is it a condition when wiping (in Wudu) that there be a barrier preventing water from reaching the wiped limb?
How can the problem of misusing water for ablution, which leads to wastage, be addressed?
Does rubbing in Wudu necessitate passing the palm of the hand over the fingertips when washing the hands and feet, or is flowing water sufficient? Is it permissible not to pay attention to washing the palm of the hand when washing the hand up to the elbow, and is washing it at the beginning of Wudu sufficient?
Is it permissible to perform ablution while wearing kohl on which "waterproof" is written?
Is the dust or dirt accumulated on the body, such as in the navel or under the fingernails (of a blackish color), considered a barrier that prevents the validity of ablution (wudu) or ritual bathing (ghusl) unless removed? And what is the ruling concerning one who performed the ritual bath for menstruation while unaware of the necessity of removing this dust?
What is the ruling on one who invalidated his ablution in the middle of the fourth circuit of the Farewell Tawaf, then performed ablution and completed the Tawaf from where he stopped?
Do these recurring nullifiers — such as wind, the sensation of urine exiting, and the presence of pre-seminal fluid (madhy) — collectively constitute سلس ( سلس البول/ سلس الريح/ سلس المذي) [ سلس is a specific Islamic legal term, referring to a continuous, uncontrolled discharge from the body that invalidates ritual purity, like incontinence. It can apply to urine, wind, or madhy], and what should I do about them, knowing that I perform Wudu for every prayer after its time has begun?
Is it permissible for a person afflicted with chronic flatulence to recite the Quran without wudu?
Does touching the anus with a transparent barrier necessitate ablution?