Wudu
1,262 questions
Is it obligatory to bring to mind the intention for Wudu (ablution) or Salah (prayer) when performing Istinja (washing after relieving oneself) in order to complete Wudu, and is Istinja alone sufficient for removing ritual impurity without bringing to mind the intention for Wudu in order to complete Wudu and enter into Salah?
Is it necessary to check what came out of the worshiper after finishing the prayer if it was merely a doubt?
Does touching her husband's penis, or semen, or the fluid that exits a man before intercourse, without anything exiting from her, nullify her ablution, and is ghusl obligatory upon her, or only ablution?
When performing ablution (wudu), is the washing of the underside of the tongue from outside the mouth limited only to the part beneath the teeth of the lower jaw, or does it include the remaining parts of the underside of the tongue from outside the mouth?
Is a woman's prayer accepted if her husband's seminal fluid exits her during or after prayer, due to its continued discharge for hours?
According to the Hanbali school of thought, what is the ruling on a menstruating or postpartum woman entering the mosque?
What is the ruling regarding someone whose left forearm is disabled, and he is unable to wash his right forearm for ablution?
Does using soap after ablution invalidate the ablution?
What is the ruling on the prayer of one who finds remnants of mathi (pre-seminal fluid) on his clothes after purifying himself and performing ablution, and must he repeat the prayer?
How can one get rid of the problem of the continuous discharge of mathy (pre-seminal fluid) after purifying the private parts, and what is the ruling on placing a small piece of cotton inside the penis to prevent the discharge of mathy or in cases of سلس ( سلس البول: سلس البول)?
Is it necessary to sprinkle water on one's underwear and outer trousers if madhy (pre-seminal fluid) has not been discharged from the penis, and is changing all of one's clothes considered an act of burdensome formality?
Do secretions exiting during prayer necessitate its repetition, or is the prayer considered valid by completing it?
Must prayers performed while passing wind due to pressure on the stomach during ablution and prostration be repeated, because the head was not gestured instead of prostrating?
What is the ruling on my ablution (wudu') while drops of urine or a white discharge continue to exit after urination, and must I repeat ablution and change my clothes every time?
Is it permissible to perform ablution (wudu') automatically and to dry oneself with modern devices, especially since this did not exist during the time of the Prophet, peace and blessings be upon him, in addition to the greater consumption of energy used in drying, which some scholars consider reprehensible?
Is it permissible to transfer water by rubbing from a place on the face that the water reached to another place that it did not reach?
What is meant by the "earlobe"?
Does touching the thigh without a barrier nullify ablution, or is it only touching the front or back private parts that nullifies it?
Is prayer valid with the first ablution if a person intended to renew their ablution, then changed their mind and sufficed with the first? And does the first ghusl remain valid and can prayer be performed with it if a person intended to perform ghusl for janabah a second time then retracted from completing it?
Why was the number of washes or wipes in Wudu (ablution) limited to only three times?
Does wudu' or prayer become invalidated if one squeezes the urinary tract after them and madhiy or wadiy comes out?
Is it permissible for the one afflicted with سلس (incontinence) to pray with the ablution (wudu') he performed before the time for the prayer began (such as praying Dhuhr with the wudu' for Duha, or Fajr with the wudu' for Qiyam), provided that the time for a valid prayer has not expired?
Must I repeat the prayers I performed after feeling madhiy exit and before I was certain of its trace, or should I consider that it exited after the 'Ishā prayer, and what should I do in similar situations in the future?
Is it permissible to perform ablution (wudu') without washing the hair before it, knowing that the anti-hair loss substance used is applied to the scalp, is non-alcoholic, and evaporates after a period?